by Fr. Irakli Jinjolava
Hieromartyr Archimandrite Grigol Peradze (killed 1942 in Auschwitz) was an eminent Georgian Churchman, theologian, and historian and one of the figureheads of the ecumenical movement in the 1920s.* In the journal “Jvari Vazisa” (“Grapevine Cross”), he published a homily series on the Lord’s Prayer (შინაარსი ჭეშმარიტ მოქალაქეობის [“The importance of the true citizenship”], Paris 1933). Grigol’s interpretation of the Lord’s Prayer offers a lesson on the nature of “true citizenship.” According to Grigol, true citizenship is not only earthly citizenship, which exists in relation to the state, but above all, it is heavenly citizenship, which in turn has an impact on the earthly. Grigol argues that the Lord’s Prayer presents Jesus’ teaching for his disciples on how to attain this true citizenship.
The concept of “true citizenship” is a common thread that runs through the eleven sermons in the series. How can the Georgian emigrants in exile be “true citizens” of Georgia, and what is the role of the church and of one’s relationship with God? Continue reading
by Mariz Tadros
On the 18th of May, 2019 G., a Coptic female nurse living in Sydney, Australia was suffocated by a plastic bag and stabbed seven times as she was leaving the hospital after completing her night shift. The murderer was her husband. Insider information suggested that on the 16th of May, a high-ranking member of the Coptic Orthodox clergy pressed that she return to her husband despite being informed that her husband was allegedly a drug addict and was continuously beating her. It is alleged that G. did not want to return to her marital home, but she was told this is her cross and she must carry it. The case is the latest in a string of incidents that we have witnessed in Egypt and among the Coptic Diaspora of women sacrificing their lives as they succumb to the clergy’s pressures upon them to bear their cross. Another case in Brighton a few years ago involved a very similar scenario: a woman violently killed by her husband had been pressured into returning to her marital home. Sources who spoke on condition of anonymity shared that the local parish (Coptic) priests had pressed the victim to return to her marital home-against her expressed wishes not to return to him—and despite their awareness of his long history of wife-beating. While they did not physically force her, according to the sources, they certainly exerted a lot of pressure, urging her to bear her cross for the children’s sake. Continue reading
by George Demacopoulos
In June of 594, Pope Gregory the Great received a letter from Constantina, the empress, asking him to send the head of St. Paul to Constantinople so that she and others might benefit from venerating the bodily remains of such a great saint. St. Gregory denied the request, noting that it was not the custom of the Roman Church to dismember the bones of the saints.
A great deal has happened between Rome and Constantinople since the sixth century, but Pope Francis’s decision last week to send the Ecumenical Patriarch an actual portion of the body of St. Peter should be understood as nothing short of remarkable. More than anything else, it is a clear indication of the pontiff’s desire to advance the cause of Christian unity.
A point of clarification might help to demonstrate why Francis’s gift is both so unprecedented and significant. Continue reading
by William Antholis
Moral courage is, by definition, acting on principle in the face of adverse consequences. The American presidency is filled with examples of moral heroism. George Washington stepped down after two terms, despite a fear of anarchy. Teddy Roosevelt stood up to robber barons to advance a progressive agenda. Lyndon Johnson pursued the Voting Rights Act in 1965, knowing it would subvert the Democratic party for a generation.
When politics are deeply polarized, courage between and across tribes adds depth to these acts. Or, as Arthur Brooks of the American Enterprise Institute recently said, “Moral courage is the act of defending someone with whom you disagree politically.” A generation ago, Texas Democrat Jim Hightower said this differently: “The only thing in the middle of the road is a yellow stripe and dead armadillos.”
Pete Wehner’s new book, the Death of Politics, is at its core a book about moral courage in both senses—obeying principles and embracing opponents. Its great accomplishment is to provide a practical, working definition of political morality that can appeal to all Americans when our politics appear broken.
The former head of Strategic Initiatives in the George W. Bush White House, and a committed Evangelical Christian, Wehner makes the case for why engaged citizenship itself must be a moral enterprise. Wehner’s vision is to weave the rights of individuals together with the needs of society, and to do so with humility, moderation and civility.
The book itself is an act of moral courage. Wehner regularly challenges a range of conservative politicians and Evangelical leaders. He regularly praises actors, thought leaders and ideas from across the aisle. He does this out of principle, not compromise or convenience. Continue reading