Category Archives: Church and Public Life

Dreher vs. Schmemann: Church, World, Mission

by Archpriest Denis J.M. Bradley | български | ქართული | Ελληνικά | Русский | Српски

Cover, Schmemann's "Church, World, Mission"
Cover of Alexander Schmemann, Church, World, Mission

The January 2021 Schmemann Lecture delivered by Mr. Rod Dreher, a Senior Editor of The American Conservative, has provoked bewilderment and objections especially among former students of Father Alexander. Was Dreher—neither an academic nor a theologian but a polemical journalist who proclaims it pointless to “dialogue” with Orthodox progressives—the appropriate person to deliver a lecture named in honor of the late archpriest? Not, certainly, if one compares the scholarly and ecclesial standing of Dreher to previous Schmemann lecturers. Does the warm, even apparently tight embrace of Dreher by the current President of St. Vladimir’s Seminary, Archpriest Chad Hatfield, signify an already accomplished “culture war” transmogrification of the seminary and portend further hardline, divisively ideological efforts to reorient the whole OCA? The answer to the first question seemed evident enough to provoke a letter of protest from a number of anxious alumni to the seminary’s board of trustees. But a plausible answer to the second question requires considerably more effort—an informed and judicious reading of many ecclesiastical signs, a dangerous task that few OCA clerics would be equipped or eager to undertake publicly. The recently provoked band of objectors seems confronted by a debilitating choice: naively continuing by impotent complaints to close the barn door after the horses have fled, or bravely and equanimously—but perhaps foolhardily (as many will surely think)—enlisting themselves among those who speak the neuralgic truth because it is the truth. Are there many people who want to listen much less act upon the latter?

Gregory Thompson, a Protestant pastor, who is himself an academically trained theologian, has written an extensive and trenchant critique of Dreher’s most recent book: see Comment, “Return of the Cold Warrior: Reflections on Rod Dreher’s Live not by Lies,” December 3rd 2020. Dreher’s book, the proximate source of his Schmemann Lecture, rhetorically targets the “soft totalitarianism” menacing American culture: in Thompson’s description, the “progressive, illiberal, and anti-religious ideology rooted in the Marxist tradition” Thompson, however, details what he considers to be four egregiously ruinous errors in Dreher’s “Cold War,” fearful political theology.  It is: (1) a morally black and white, Manichean account of history; (2) an ideological division of persons into godless progressivist villains and godly conservative victims; (3) an instrumental and tendentious use of people identified as allies; and (4) a self-confirming projection of Dreher’s own politicized religiosity but a reductively escapist account of the Church’s mission. All of these themes can be found in his recent Schmemann lecture.

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Jacob Blake and My Struggle with God
Divine Love and the African American Mind

by Alfred D. Turnipseed

Jacob Wrestling with the Angel, Painter: Edward Knippers

On the morning of August 24, I was hot! I woke up as I usually do—to the morning’s light, with stares from my cat, awaiting his early meal. I turned on Morning Joe and opened up my iPhone’s newsfeed. This is what I saw:

Black man shot multiple times by Wisconsin police; video of incident sparks social media backlash, protests

Now, generally, I’m not one easily given to anger. When I get angry—that is, when I’m in the grip of the emotion—I tend to resolve it in a matter of hours, or a day, tops. My maternal grandmother (God rest her beautiful soul), who was very much a biblical woman, always used to say, “Do not let the sun set on your anger” (Ephesians 4:26, NAB), and I try my best—with God’s Grace—to live by this rule, as Grandma certainly did.

This time, I knew that I would not be successful.

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Racial Injustice and Trinitarian Suffering

by Matt Kappadakunnel | Ελληνικά

Andrei Rublev's Trinity

I discovered Andrei Rublev’s The Trinity icon ten years ago and have been using this icon for prayer ever since. I especially turn to the Trinity (both the icon and the Father, Son and Spirit) during times of crisis.

Given the COVID-19 Pandemic, coupled with the racial violence that seems to have been magnified in 2020, contemplating the Trinity has been my refuge.

When I grieve the loss of lives due to COVID-19, I contemplate The Trinity, but I see something new: the Trinity is weeping.

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Pastoral Guidance for Civic Engagement
Moving Towards a Social Ethos of the Orthodox Church

by Rev. Dr. Nektarios Eric Morrow

The Good Samaritan

It should go without saying that the current COVID-19 crisis combined with challenging social issues and a contentious political environment is a time for prayerful and meaningful pastoral guidance. We have seen many of our Orthodox hierarchs, leaders, and theologians engage with the challenging issues of our time, both with sincere and substantive reflection as well as guidance from the foundation of our faith in God and our calling to be witnesses of the Gospel.

One timely example has been the publication of For the Life of the World: Toward a Social Ethos of the Orthodox Church. Within this document is the reminder that as Christians we are called to be engaged with the world in which we live—to be aware of the needs of those around us, to act in love with sacrifice, and to demonstrate the power of grace through our faith in God. Addressing engagement with some of the greatest needs in our world the authors state:

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