by Kerry San Chirico
How should Christians engage other religious traditions? Today religious diversity has never been closer to home. Our uncle might be Jewish, our neighbor Muslim, and our sister engaged in sincere Buddhist practice. Then there is the fact that Americans are increasingly willing to borrow religious beliefs and practices deemed beneficial—yoga from Hindus, mindfulness from Buddhists, and the Jesus Prayer from Orthodox. Whether we like it or not, in the wake of our Baby Boomer parents, we do in fact live in a spiritual marketplace. Such eclecticism does not in itself make one a Buddhist, Hindu, or Orthodox, of course, but it does demonstrate an increasing permeability between religious traditions. Yet for all this admixing, some seventy-percent of Americans still identify as Christian, while seven percent identify as Jewish, Muslim, Hindu, or Buddhist. Meanwhile, according to The Pew Forum on Religion and Public Life, no less than one fifth of Americans are now religiously “unaffiliated.” These so-called “nones” cause scholars, clergy, and pundits to scratch their heads or wring their hands. We move, as ever, into uncharted waters.
How to respond? We can pine for simpler times. We can try to batten down our hatches, attempting to be “untainted” by such religious difference, remaining polite but fundamentally uninterested in the religious lives of relatives, friends, or neighbors. Such difference can be frightening, after all. Many who converted to Orthodoxy have experienced this same attitude from our closest relatives, who responded to our conversion with a combination of bewilderment, fear, or even repulsion.
Yet Christian love compels us to a different response. Continue reading