Ethics

The Power of Sexual Purity: An Orthodox Response to the Sexual Revolution of Our Time

by David C. Ford and Mary Ford

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In this modern day and age, when sexual promiscuity – i.e., any sexual relations outside marriage – abounds all around us, why would anyone choose to live in sexual purity? How could refraining from all sexual relations outside of marriage ever be more fulfilling, more satisfying, than having sexual adventures before getting married, and perhaps even after marriage through having affairs?

The Orthodox Church’s answer would begin, we think, with affirming what our Saints through all the centuries have always known from their own life-experience, as shaped by the life of the Church – that virtue, including sexual purity, has power, contributing greatly to the deep inner peace, profound joy, true love, and ineffable satisfaction that come from finding our “true selves” through living in the way our Creator intends for us to live. Continue Reading…

Conjugal Friendship

by Giacomo Sanfilippo

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One of the more useful insights of postmodernism, so self-evident that it hardly needs to be said, is that reframing one’s fundamental question will produce a different answer. To the question, “Can two persons of the same gender ‘have sex’ with each other?” we hear from Holy Tradition a resounding no. Yet if we ask, “Can two persons of the same gender form a bond in which ‘the two become one?’” the scales begin to fall from our eyes. Holy Tradition possesses in germinal form everything necessary to articulate, thoughtfully and cautiously, an Orthodox theology and spirituality of what we now call same-sex love, adequate to the pastoral needs of the 21st century and fully consistent with the ascetical ethos of Orthodox life for all. Continue Reading…

Orthodox Social Thought: A Primer

by Nicholas Sooy

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Two Archons of the Ecumenical Patriarchate, Reince Priebus and George Gigicos, are in high ranking positions in the Trump administration, meaning that Orthodox Social Thought (OST) is as relevant now as it has ever been. I offer here a brief look at OST with special attention to issues relevant to American political discourse.

The most authoritative contemporary conciliar source for OST is the Mission document from the 2016 council in Crete. This document was crafted by the 14 autocephalous churches prior to the council, and though not all were present to approve its final form, none of the non-attending churches critiqued the substance of the document. The second source is the Basis of the Social Concept (BSC), which is less authoritative, and has only been adopted by the Russian Church. I will also reference Ecumenical Patriarch Bartholomew’s views where possible. Continue Reading…