Category Archives: Environmental Ethics

An American Guilt Trip

by Rev. Dr. John Chryssavgis

John Steinbeck once wrote: “There is a crime here that goes beyond denunciation . . . There is a failure that topples all our success.”

In an effort to witness first-hand the financial, social and personal impact of “black diamonds”—the benefits of which we all enjoy, but the cost of which we all irreproachably disregard—I decided to meander through the unparalleled beauty of the Appalachians in West Virginia, among the oldest mountains on the planet. I wanted to see for myself the origins of the benefits I enjoyed living in my home in Maine. It is easy for Americans, especially environmentalists, to ostracize the coal miners, who, by the way, smashed every stereotypical image I had and instead displayed an unassuming charity and disarming simplicity. Nevertheless, I saw them as tragic pawns in the coal and fracking industries from which all of us reap the benefits with our cozy comforts.

There is good reason why West Virginia has been labeled “almost heaven.” Today, it is eerily close to hell. Continue Reading…

“Towards a Greener Attica”: On the Occasion of an Ecological Symposium Hosted by the Ecumenical Patriarchate

by Nikolaos Asproulis

The ecological crisis is nowadays the most urgent problem facing humanity. It is a complex threat, which puts at risk not only a part of the planet but the entire environment, endangering the very survival of the human species and the natural world.  As a result of extreme egocentric interpretations, since medieval times, of the biblical narrative of the world’s creation (Genesis 1-2), humanity has adopted a way of life that assumes a dominating role and position in the world. For many centuries now, humanity has followed a path of utilitarian exploitation and overconsumption of natural resources, being indifferent to the preservation, protection, or survival of the wider universe. It was only in 1967 that Lynn White,[1] in his classic now article, clearly pointed out the historical responsibility of Christianity for the ecological problem, thus bringing to the fore the spiritual and religious aspects of the issue. Since then, many Christian churches and traditions in the West would embrace (though not always successfully) their responsibility, cultivating, either through their institutions or through ecumenical organizations (e.g., the World Council of Churches), the necessary initiatives to address this multi-faceted crisis (Cf. Pope Francis’s recent Encyclical Laudatio Si, 2016).[2] Continue Reading…