Global Orthodoxy

Publications: 30

The Crisis of Orthodox Multilateralism
Global Orthodoxy

The Crisis of Orthodox Multilateralism

The contemporary Pan-Orthodox conciliar process appeared in parallel to the creation in 1920 of the first global, political and multilateral institution, the League of Nations, which later became the United Nations after the Second World War. This correlation is even more apparent when we look at the well-known Encyclical of the Ecumenical Patriarchate issued in…

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How Russia’s Information Warfare Targets the Church of Constantinople
Global Orthodoxy

How Russia’s Information Warfare Targets the Church of Constantinople

by Evagelos Sotiropoulos Ecumenical Patriarch Bartholomew occupies a unique position in Christendom and shepherds his flock from an almost Muslim-only country: Turkey. Headquartered in Constantinople, present-day Istanbul, the Ecumenical Patriarchate experienced prominence during the millennial-long Byzantine Empire, but persecution following the Fall of Constantinople in 1453 and emergence of Ottoman rule, eloquently captured in Sir…

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Orthodox Christianity in the 21st Century
Documents, Global Orthodoxy

Orthodox Christianity in the 21st Century

Concentrated in Europe, Orthodox Christians have decline as a percentage of the global population, but Ethiopian community is highly observant and growing WASHINGTON, D.C. (Nov. 8, 2017) – Over the last century, the Orthodox Christian population around the world has more than doubled and now stands at nearly 260 million. In Russia alone, it has surpassed…

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Korea: Facing Another Threat…
Global Orthodoxy

Korea: Facing Another Threat…

For decades, the citizens of the Republic of Korea (South Korea) have suffered the pain and gnawing awareness of division. They have been separated from their families and their homeland by the political reality of the Democratic People’s Republic of Korea (North Korea) and the physical reality of the Demilitarized Zone (DMZ), which bisects the…

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Names Matter: An Argument for “Orthodox Christianity”
Global Orthodoxy

Names Matter: An Argument for “Orthodox Christianity”

by Zachary Ugolnik People prefer to name themselves rather than to define themselves in the terms dictated by others. But this is often a complicated exchange as the history of the term the “Orthodox Church” illustrates. “Eastern Orthodox,” for example, is not an official name. It is a description. In most contexts, then, we should…

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Global Orthodoxy

The European Union, Russia, Religion, and Fear

by Kristina Stoeckl On 23 November 2016, the European Union Parliament passed a resolution entitled EU strategic communication to counteract anti-EU propaganda by third parties. In one part of this resolution, the signatories deplore that the Russian Government is employing a wide range of tools and instruments, such as think tanks and special foundations (e.g….

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Disclaimer

Public Orthodoxy seeks to promote conversation by providing a forum for diverse perspectives on contemporary issues related to Orthodox Christianity. The positions expressed in the articles on this website are solely the author’s and do not necessarily represent the views of the editors or the Orthodox Christian Studies Center.

Attribution

Public Orthodoxy is a publication of the Orthodox Christian Studies Center of Fordham University