Inter-Orthodox Relations

Publications: 46

Six Months Later: The Ukrainian Orthodox Church Still at the Crossroads
Inter-Orthodox Relations

Six Months Later: The Ukrainian Orthodox Church Still at the Crossroads

by Andriy Fert In late May 2022, the Ukrainian Orthodox Church (UOC) held a local council to announce independence from the Moscow Patriarchate. But six months since, it is still being determined what that independence means. Metropolitan Onufriy of Kyiv commemorates heads of other churches in the way only primates of autocephalous churches do. Still,…

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Ukraine: A New Legal Framework for the UOC?
Inter-Orthodox Relations, Religion and Politics

Ukraine: A New Legal Framework for the UOC?

“We will never allow anyone to build an empire inside the Ukrainian soul,” President of Ukraine Volodymyr Zelensky, on December 1, 2022, stated in reference to the need to ensure the spiritual independence of the country. He signed the decree with measures to counter religious organizations and figures affiliated with the aggressor state: the Russian…

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The Ecumenical Patriarchate and the “Barbarian Lands” Theory
Ecclesiology, Inter-Orthodox Relations

The Ecumenical Patriarchate and the “Barbarian Lands” Theory

by Matthew Namee | български | ქართული | ελληνικά | Română | Русский | Српски One of the keystone prerogatives claimed by the Ecumenical Patriarchate is its jurisdiction over the so-called “diaspora”—regions not included within the geographic boundaries of the other Autocephalous Churches. She insists that this exclusive extraterritorial jurisdiction is rooted in Canon 28…

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Which Orthodox Church in Ukraine is the Largest?
Inter-Orthodox Relations, Orthodoxy and Modernity

Which Orthodox Church in Ukraine is the Largest?

From the moment the Orthodox Church of Ukraine (OCU) was granted autocephaly by the Ecumenical Patriarch early in 2019, it has competed with the Ukrainian Orthodox Church (UOC) not only over canonicity but also about the number of parishes and the number of faithful. Each claims to be the only canonical church in the country,…

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Four Months Later:  The Ukrainian Orthodox Church’s New Modus Vivendi
Inter-Orthodox Relations, Orthodoxy and Modernity

Four Months Later:  The Ukrainian Orthodox Church’s New Modus Vivendi

Four months ago, a UOC (Ukrainian Orthodox Church) Council in the Feofaniya monastery in Kyiv introduced fundamental changes into the Church’s statutes. That Council has already become a historic event—with possible implications for world Orthodoxy. But properly understanding the logic of its decisions means understanding what happened in the UOC after the Russian army’s full-scale…

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Checkmate: Serbian Orthodox Diplomacy in the Shades of the Ukrainian War
Inter-Orthodox Relations

Checkmate: Serbian Orthodox Diplomacy in the Shades of the Ukrainian War

by Emil Saggau | български | ქართული | ελληνικά | Română | Русский | Српски This spring, the Serbian Orthodox Church (SOC) sealed significant and important deals, which has solidified and strengthened the SOC’s position. The first “deal” in May turned the Macedonian Orthodox Church (MOC), formally the Ohrid Archbishopric, into a canonical church, which…

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Public Orthodoxy seeks to promote conversation by providing a forum for diverse perspectives on contemporary issues related to Orthodox Christianity. The positions expressed in the articles on this website are solely the author’s and do not necessarily represent the views of the editors or the Orthodox Christian Studies Center.

Attribution

Public Orthodoxy is a publication of the Orthodox Christian Studies Center of Fordham University