by Rev. Dr. Nicholas Denysenko
Among the sister Churches that are now called upon to either recognize or refuse recognition of the Orthodox Church of Ukraine (OCU), a common refrain is intoned: a conciliar and synodal process needs to take place to resolve this issue. Some would like a synaxis of primates, and others have called for a council. The central idea is for all of the Churches to contribute to a resolution of the Ukrainian schism.
The spirit of this proposal is sound, and it should be applied to the Ukrainian case (and perhaps to other related contentions on autocephaly). But a synod convoked to resolve the Ukrainian case would be doomed to failure. A synod convoked to recognize both Orthodox Churches in Ukraine as canonical and encourage them to restore communion without forcing administrative union would be welcome and potentially effective.
Here is why. Continue reading
by Irina Paert
Opening ceremony of IOTA’s inaugural conference, National Theatre of Iasi, Romania
Just when we all thought that global Orthodoxy was in a state of deep crisis, God had a surprise for us.
Indeed, when four member churches of the Orthodox global family rejected the invitation of Patriarch Bartholomew to attend the Holy and Great Council of Crete, which had been in preparation for several decades, and when the saga of Ukrainian autocephaly unfolded before our eyes during the last few months, many felt that the worst stereotypes about Orthodoxy were coming true. And yet, in January 2019 in the Romanian city of Iasi, an impressive gathering of people took place. A mixed crowd of people who gathered for a four-day conference were people who had just the same right to represent the Orthodox Church as those whose names are usually preceded by numerous medieval titles but who need much less maintenance than the former. To be sure, there were all ranks of the Orthodox cosmos, those whose heads were decorated with miters and those whose were not. Yet, here was a gathering of intelligent, interesting, socially and ecclesiastically engaged, passionate, humorous people, some of whom happen to be bishops and priests. Here was IOTA.
When a little over a year ago I was asked to become a co-chair of a IOTA’s Asceticism and Spirituality section, I said yes and then asked, ‘And what is IOTA?’ I was not the only one who asked this question. Continue reading
by Anthony J. Limberakis, MD
It is one of the most vexing and important questions confronting the Church in our time, and one of the least understood: the granting of autocephaly to the Ukrainian Orthodox Church by His All-Holiness Ecumenical Patriarch Bartholomew of Constantinople has rocked the Church more than any event in the last millennium. Now the Order of Saint Andrew, Archons of the Ecumenical Patriarchate, is hosting a Virtual Town Meeting to bring some light and clarity to this unfortunately heated and unquestionably crucial issue.
The New York Times reported Saturday that Russia is “comparing it to the Great Schism of 1054 that divided western and eastern Christianity.” This issue has indeed been the cause of a regrettable schism, with the Moscow Patriarchate unilaterally breaking communion with Constantinople not over any matter of doctrine, but simply over the question of jurisdiction regarding the Ukrainian Church.
Thus what was, or should have been, simply an administrative issue has become something far larger, with implications for the Orthodox Church as a whole that cannot be overstated. The questions involved in this issue include ones of authority, unity, jurisdiction, and the very nature of what it means to be an Orthodox Christian in the world today. Continue reading
by Paul Gavrilyuk | ελληνικά | ру́сский
The Holy and Great Council of Crete (2016) demonstrated that pan-Orthodox gatherings are possible in our time. The Council also made manifest global Orthodoxy’s enduring tensions and divisions. The delegation of the Patriarchate of Antioch did not attend the Council primarily because of its broken communion with the Patriarchate of Jerusalem. The delegation of the Russian Orthodox Church did not attend the Council because of its tensions with the Ecumenical Patriarchate, which have now escalated into the Moscow Patriarchate’s unilaterally breaking the communion with Constantinople.
Our geopolitical quarrels have turned us inward; they have drained our financial resources; they have distorted our spiritual compass and diminished the potential of the Church’s salvific mission. Nevertheless, the Holy and Great Council has awakened a desire for a more connected global Orthodoxy in the hearts of many. Despite our divisions, the conciliar spirit is afoot. It is time to become the Church of the Councils not only in theory, but also in practice.
Responding to the call of the conciliar spirit, in February 2017 a group of Orthodox scholars and professionals created the International Orthodox Theological Association, or IOTA. Continue reading