by Rev. Dr. John Chryssavgis
The UN Climate Change Conference taking place this week in Bonn, Germany, is once again revealing how unrestrained exceptionalism is digging our country only deeper into global isolationism. As an American citizen, I am often confronted with the U.S. announcement to withdraw from the Paris Agreement at the COP21 meeting two years ago. America, the sole country deciding to abstain from the agreement, is alone in the world at this critical moment. But is President Trump alone in emboldening this disturbing dissociation?
Whether in public affairs or church politics, there is a tendency to criticize leaders and those with prominence and privilege. In Australia, we call it “tall poppy syndrome.” Over time, it can prove a moderate social leveler; but so often, because it results in nothing, it constitutes a meaningless personal catharsis and denigration. And while it may be a temptation to lay blame solely at the feet of leaders, it can frequently lead to a distraction of concern and deflection of accountability. In my modest experience with men of power, and particularly men in black, I have learned that it is sometimes futile to concentrate exclusively on those at the top and generally more fruitful to observe the loyalist admirers on the coattails and the uncritical adherents at the base. This may not always be a foolproof litmus test, but it is certainly a compelling indicator.
Let me flesh this out a little. Continue Reading…
by Chris Durante
In accord with his longstanding commitment to resolving the world’s ecological crisis, Patriarch Bartholomew has recently signed a joint letter with Pope Francis in commemoration of the Day of Prayer for the Care of Creation on September 1st. This day has been observed by the Orthodox Church since 1989 and was recognized by Pope Francis in 2015.
Patriarch Bartholomew and Pope Francis have correctly denounced “greed for limitless profit in markets” as one of the primary sources of ecological devastation. It must be emphasized that it is not simply greed on the individual level that is the problem; there is a systemic problem with the notion of perpetual growth that makes individual ‘greed,’ so to speak, inevitable in our current socio-economic system. The neo-classical / neo-liberal paradigm of economics that now dominates the global market functions precisely on a model of perpetual growth and a utilitarian mindset that seeks to commodify an array of living beings as well as all forms of creative human activity. The point is that the ecological crises cannot be adequately addressed, and will surely never be resolved, without also addressing economics. Continue Reading…
by Christiana Zenner Peppard | ελληνικά | ру́сский
On Friday, Sept. 1, Ecumenical Patriarch Bartholomew and Pope Francis issued a “Joint Message on the World Day of Prayer for Creation.” Just over one page long, the pithy document packs an ethical imperative into its message about prayer for creation. This isn’t the first time that a pope and Patriarch have opined together on the environment: in 2002, John Paul II and Bartholomew penned a “Common Declaration” that drew on Orthodox theologies of Creation and Catholic Social Teaching to critique the environmental outcomes of “an economic and technological progress which does not recognize and take into account its limits”. In that document, the leaders called for “a growth of an ecological awareness,” and pressed the importance of the notion of stewardship, humility, and alignment with the natural (moral) law. Such ideas can be found in many teachings from both ecclesial bodies, but it is unquestionable that this new, September 1, 2017, exhortation emphasizes solidarity, service, and collective responsibility and action in important new ways.
What does the document say? The first paragraph begins with Scripture; thereafter, climate change is the central concern, especially the negative impacts on “those who live in poverty in every corner of the globe.” Continue Reading…