by V. K. McCarty | български | ქართული | ελληνικά | Русский | Српски The first rising of the sun in the East shoots rose light across the dim landscape; it is a time the early monks knew well, for a prayer service was starting, when the bell-ringer could just begin to see the lines…
Continue readingSt. Kassia and the Mary Magdalene Complex
It seems to me, we live in Kassiani times. Holy Week is approaching and with it the singing of the sticheron on the sinful woman, followed shortly by the Holy Saturday kanon, which is at least partly by the same poet. But not only that: just a couple of years ago, the English singer-songwriter Frank…
Continue readingEncouragement from the Desert Mothers in Troubling Times
by V.K. McCarty | български | Ελληνικά | Română | Русский “In the morning, while it was still very dark, Jesus got up and went out to a deserted place, and there he prayed” (Mark 1:35). Jesus may have prayed about several of the things that worry us today: the feeling that the world has…
Continue readingDeaconesses: An Orthodox Institution Untheologically Blocked
by Petros Vassiliadis At the initiative of the Center of Ecumenical, Missiological and Environmental Studies “Metropolitan Panteleimon Papageorgiou” (CEMES), an International Scientific Symposium on “Deaconesses. Past-Present-Future” was organized in Thessaloniki (1/31-2/2, 2020) at the International Hellenic University (IHU), to which its Inter-Orthodox English-speaking Post-graduate Program “Orthodox Ecumenical Theology” belongs. In addition to ΙΗU, 4 other…
Continue readingCatholic Objections to Women’s Altar Service: Barred from the Sacred
by Phyllis Zagano The question of women deacons continues to be discussed in the Catholic Church, and questions about women are again in the news. Whether the discussion is about priestly celibacy or about ordaining women to the diaconate, the common denominator is that women are unclean. In the Roman Catholic Church, marriage is a…
Continue readingScholars Not Priests
In a seminal essay in 1990, the eminent scholar of early Christianity, Elizabeth Clark, demonstrated that Christianity grew rapidly, in large part, because women served as the community’s earliest financial benefactors—they were “Patrons not Priests.”[1] According to Clark, female patronage was not only a matter of Christian piety, it was also a consequence of broader social…
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