Shaun King, civil rights activist and founder of Real Justice PAC, stirred up controversy this past week by tweeting that images of “white Jesus” should be torn down and trashed. “They are a form of white supremacy,” he opined. “Always have been. In the Bible, when the family of Jesus wanted to hide, and blend in, guess where they went? [sic] EGYPT! Not Denmark. Tear them down.” He followed this, er, trenchant observation with a follow-up tweet: “All murals and stained glass windows of white Jesus, and his European mother, and their white friends should also come down. They are a gross form white supremacy. [sic] Created as tools of oppression. White propaganda. They should all come down.”
Needless to say, there was backlash and King’s call to iconoclasm won relatively little support. Later still, King claimed that within the first twelve hours after his tweets, he received 20 death threats in reaction, proving (as he said) “his point.”
We are thankful to hear from two distinguished Greek Americans, Dr. Aristotle Papanikolaou and Dr. George Demacopoulos, who recently published an essay about the injustices African Americans face. The authors encourage us to step into their shoes, and we agree that the Greek Orthodox Archdiocese has a role to play in the struggle for justice. We do not, however, ignore or apologize for our grandparents’ generation. As Archbishop Iakovos attested to, our grandparents are examples for us to emulate in today’s struggle.
Papanikolaou and Demacopoulos argue that the generation of Greek Americans who lived during the Civil Rights movement did not understand its moral necessity. They paint a picture in which many Greek Americans were racists and maligned Archbishop Iakovos for marching at Selma. Yet His Eminence painted a different picture. Following his appearance, he issued this press statement:
The United States Commission on International Religious Freedom (USCIRF) recently released its 2020 Annual Report. As Christian persecution intensifies across the globe, the report provides much needed data and findings from high-persecution regions, such as the Middle East. Importantly, it also recommends the worst violators of religious freedom at the governmental level to the Department of State for Countries of Particular Concern (CPC) status, which can trigger a number of actions (including sanctions). USCIRF also recommends countries with religious freedom violations, but not quite at the CPC level, for Special Watch List (SWL) status. Middle Eastern Christians stand to benefit greatly from this report’s analysis and recommendations, and it is imperative that the White House and Congress prioritize the USCIRF report as they seek to advance the principle of international religious freedom.
During the last few days, the Bible has been disrespected not only by President Trump but also by many people who sought to defend it. The Bible is being used as an instrument of political rhetoric in a divided country. It has been subjected to ridicule in a time when we should be reading it, praying, and taking solace from it. The Bible is God’s promise to His creation for the time that is yet to come, a time of peace and reconciliation. Because He sends us the Holy Spirit, His Word becomes more than just sentences in a book. It becomes the mighty wind blowing that fans the fire that is God within our hearts, reconciling us to each other in Christ
One illustration of the high esteem of the Bible in the Orthodox Church is the procession of the Gospel in the Liturgy of St. John Chrysostom. Historically, the Gospel needed to be moved from storage to be read from the altar during the liturgy; it was processed from the chapel to the altar by way of the church. Over time, the procession of the Gospel became an important feature of the Divine Liturgy in itself, rather than simply an act of moving it between locations.