Short Reads on July 2020

A Confession of Racism by a Southerner
Public Life

A Confession of Racism by a Southerner

ελληνικά  As I sit holding and examining the print of the famous painting “The Last Meeting of Lee & Jackson” by E.B.D. Julio, I reflect on my own racism and prejudices that I grew up with as a Southerner. I feel as Wendell Berry wrote about, The Hidden Wound, inside me and the South, the…

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Fear Then, Action Now: A Response to “Full and Understanding Support”
Public Life

Fear Then, Action Now: A Response to “Full and Understanding Support”

It is encouraging to see young scholars and emerging Greek Orthodox leaders entering the conversation about anti-racism. In a posting in this forum, Nikolaos Piperis and Stavros Piperis, scholars at the Creighton University School of Law and Youth Directors at St. John the Baptist Greek Orthodox Church in Omaha, Nebraska, contribute to the discussion from…

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The Death of Secularism:  Russia, Turkey, and Western Cluelessness
Orthodoxy and Modernity, Religion and Politics

The Death of Secularism: Russia, Turkey, and Western Cluelessness

“Secular” is a tricky word. Most associate it with “no religion,” “absence of religion,” or “decline of religion.” At one time, it was pretty much the consensus in the Western world that with increased modernization, which usually meant technological and scientific advancement, religion would no longer really be needed and would simply fade away. This is one of…

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The End of Post-Soviet Religion
Orthodoxy and Modernity, Religion and Politics

The End of Post-Soviet Religion Russian Orthodoxy as a National Church

ελληνικά | ру́сский As of 4 July 2020, the amendment to the Russian Constitution—first proposed by President Vladimir Putin in January, smoothly approved by the State Duma and Constitutional Court in March, and confirmed in a nationwide referendum with 78,56 per cent of votes—has taken effect. As widely reported, the main purpose of the amendment…

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Public Orthodoxy seeks to promote conversation by providing a forum for diverse perspectives on contemporary issues related to Orthodox Christianity. The positions expressed in the articles on this website are solely the author’s and do not necessarily represent the views of the editors or the Orthodox Christian Studies Center.

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Public Orthodoxy is a publication of the Orthodox Christian Studies Center of Fordham University