Short Reads on November 2022

The Ecumenical Patriarchate and the “Barbarian Lands” Theory
Ecclesiology, Inter-Orthodox Relations

The Ecumenical Patriarchate and the “Barbarian Lands” Theory

български | ქართული | ελληνικά | Română | Русский | Српски One of the keystone prerogatives claimed by the Ecumenical Patriarchate is its jurisdiction over the so-called “diaspora”—regions not included within the geographic boundaries of the other Autocephalous Churches. She insists that this exclusive extraterritorial jurisdiction is rooted in Canon 28 of Chalcedon which states:…

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Which Orthodox Church in Ukraine is the Largest?
Inter-Orthodox Relations, Orthodoxy and Modernity

Which Orthodox Church in Ukraine is the Largest?

From the moment the Orthodox Church of Ukraine (OCU) was granted autocephaly by the Ecumenical Patriarch early in 2019, it has competed with the Ukrainian Orthodox Church (UOC) not only over canonicity but also about the number of parishes and the number of faithful. Each claims to be the only canonical church in the country,…

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An Ordinary Exile: Fr. Bulgakov’s Spiritual Diary
Christian Practice, Theology

An Ordinary Exile: Fr. Bulgakov’s Spiritual Diary

Russian Sophiology has returned. For decades, speaking of Fr. Sergius Bulgakov or any of the Russian Sophiologists was usually to invoke a niche interest. Yet today, judging by translations and secondary literature, Fr. Bulgakov in particular has emerged as a force in systematic theology that far exceeds mere historical or confessional interest. His contemporary relevance…

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Christian Stewardship and Wealth
Ethics

Christian Stewardship and Wealth

When discerning how to approach wealth and commerce, American Orthodox Christians have their work cut out for them. Should we embrace the “Protestant work ethic” of righteous enterprise? Or does the Apostolic witness shun “filthy lucre,” instead favoring a communitarian path? We need more than simplistic answers. The “one thing needful” is Christ Himself, Who…

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Public Orthodoxy seeks to promote conversation by providing a forum for diverse perspectives on contemporary issues related to Orthodox Christianity. The positions expressed in the articles on this website are solely the author’s and do not necessarily represent the views of the editors or the Orthodox Christian Studies Center.

Attribution

Public Orthodoxy is a publication of the Orthodox Christian Studies Center of Fordham University