Bridging the Ecclesial, the Academic, and the Political
by Robert Saler Much of the recent controversy about Sarah Riccardi-Swartz’s book Between Heaven and Russia (as well as the National Public Radio piece that highlighted her work along with that of other scholars investigating the influence of far-right currents within U.S. Orthodoxy) has exhibited some confusion about the epistemology of social science disciplines. Sarah’s…
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by Aram G. Sarkisian If you stand before the iconostasis of St. Nicholas Russian Orthodox Cathedral in Manhattan, the representation church of the Moscow Patriarchate to the Orthodox Church in America, you will see an old and ornate cross perched behind the altar table. First placed there nearly 120 years ago, it is an artifact…
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by Nic Hartmann | български | ქართული | Ελληνικά | Română | Русский | Српски Orthodox culture is alive and well. It is in the loaves of bread that are lovingly made by a Lebanese grandmother for her son’s birthday. It is in our Pascha baskets, our children’s hilarious mispronunciations of “Christ is Risen” in…
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by Archimandrite Cyril Hovorun | български | ქართული | Ελληνικά | Српски American society is polarized to an extent that one can hardly recall. It is as if we have entered a cold civil war. There is another name for this war: culture war, which is a literal translation of the German Kulturkampf. Culture wars…
Continue readingThe 2020 Economos Orthodoxy in America Lecture, presented by His Eminence Archbishop Elpidophoros of America. The Christ and Anastasia Economos Orthodoxy in America Lecture at Fordham University is the largest annual lecture of its kind and the only one housed within a university setting. In addition, the annual lecture series is the only one to explore the Orthodox tradition…
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by Yiorgos Anagnostou It is encouraging to see young scholars and emerging Greek Orthodox leaders entering the conversation about anti-racism. In a posting in this forum, Nikolaos Piperis and Stavros Piperis, scholars at the Creighton University School of Law and Youth Directors at St. John the Baptist Greek Orthodox Church in Omaha, Nebraska, contribute to…
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by Scott Kenworthy | Română | ру́сский In the midst of pandemic and protests over racial injustice, it is important to remember that the connection between disease and racism in North America is not a new one: Europeans extended their domination over the land and the indigenous populations that lived on it in large part…
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by Nikolaos Piperis and Stavros Piperis | ελληνικά We are thankful to hear from two distinguished Greek Americans, Dr. Aristotle Papanikolaou and Dr. George Demacopoulos, who recently published an essay about the injustices African Americans face. The authors encourage us to step into their shoes, and we agree that the Greek Orthodox Archdiocese has a…
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by Theodore Theophilos | ελληνικά These have been unsettling times. I have been forced by the events of the last several months to face up to several disconcerting truths. When the COVID-19 lockdown orders were issued, they had a common element. Churches were not deemed “essential.” Liquor stores, pot distributors, and lottery sales were deemed essential. Commercial…
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by George Demacopoulos and Aristotle Papanikolaou | ελληνικά | Română | ру́сский | српски When Archbishop Iakovos stood alongside Martin Luther King Jr. in Selma in 1965, he was maligned by many Greek Americans who took offense that their Archbishop would “fraternize with Civil Rights agitators.” Fifty-five years later, opinion has shifted dramatically. Iakovos’ march alongside…
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by Michael Akladios and Candace Lukasik This essay is co-published with the Coptic Canadian History Project. A longer version is available on the CCHP website. On December 11, 2019, Metropolitan Serapion and the clergy of the Diocese of Los Angeles, Southern California, and Hawaii wrote a statement pronouncing that Christmas celebrations will be held in…
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by James Rouman I was baptized in a wash tub as were both of my brothers. It’s true. I really was. My aunt Helen was married in an Orthodox ceremony performed in our house as well. I recall liturgies celebrated in our dining room with Fr. Chrysostom whispering words in a Greek language that seemed…
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by Dellas Oliver Herbel Some of the readers of Public Orthodoxy may have read my book Turning to Tradition: Converts and the Making of an American Orthodox Church. Those who have will have heard of Fr. Raphael Morgan. Others might not have read the book, but may be aware of him, perhaps due to his…
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by Lydia Yousief I sat down with one of the older priests of Nashville after waiting for him to finish with one of his congregant members who was leading the renovation of a section of the church. The church, the oldest in Nashville, Saint Mina, sits in leisurely expand on a campus that holds many…
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by Fr. Robert M. Arida Democracy and the separation of church and state are relatively new for the Orthodox Church. From both derive the many challenges the Church in America encounters as it stands unfettered in the political arena. Paraphrasing the British historian and theologian G.L. Prestige, the concept, let alone the reality, of a…
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by Aram G. Sarkisian In recent weeks, distressing images of detained children, renewed calls for drastic immigration restrictions, and the United States Supreme Court’s decision upholding a travel ban against Muslim-majority countries have intensified national discourse on immigration policy. These developments should strongly resonate with Orthodox Christians. Though the church’s demographics have certainly changed over…
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by Katherine Kelaidis Yiayia Kay kept her scarves in the far upper right hand corner of the long light oak dresser. By the time I was old enough to remember, she never took them out except to garden. She would drape one of the silk covers over her perfectly coiffed hair to protect it against…
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It has always been the case that forces beyond the control of the Church have prompted changes in the practice of theological education. For example, Ottoman repression led many Greek Christians to seek education abroad. Tsar Peter I imposed Western-styled seminaries upon the Russian Church. And the Bolshevik Revolution crippled religious education throughout Russia and…
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by Mark Arey As the last General Secretary of SCOBA (the Standing Conference of Canonical Orthodox Bishops in the Americas) and the first Secretary (albeit for less than an hour) of the Assembly of Canonical Orthodox Bishops of North and Central America, I have always marveled at the ‘Golden Age’ syndrome around “Ligonier” of many…
Continue readingby Richard Barrett | ελληνικά | ру́сский Who gets to decide what it means to be Orthodox in America? Greeks? Russians? Converts? Foreign bishops? How do “cradle” and convert identities come together – or not? How do “diaspora” narratives that tie Orthodoxy to nationalism translate in an American context? What does Orthodoxy mean in the American religious marketplace…
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by Katherine Kelaidis Above my desk is a sign I bought years ago in an antique shop in the town where my Yiayia Kay grew up. It says, “No Dogs, No Greeks.” I originally bought it with a fair amount of Millennial irony, too gleeful at the fact that it would preside over a room…
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by Fr. Marc Dunaway Thirty years ago this month, Metropolitan Philip of the Antiochian Archdiocese began the process of bringing into the Orthodox Church seventeen “Evangelical Orthodox” communities from across America. At that time, he declared Orthodoxy to be “America’s best kept secret,” and he urged us as new converts to do something about this. “Take…
Continue readingOrthodox in America are privileged in enjoying complete freedom of worship untethered by allegiance to the state. This is an environment that still, a few hundred years later, is experienced as somewhat of a novelty compared with our much longer history in which we were either joined to the state, or oppressed by it. We…
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by Aristotle Papanikolaou | ру́сский When it comes to voting, I had always thought that there was never a way for Christians to vote with clean hands. Regardless of party or candidate, a Christian could not vote without being implicated in supporting principles that are counter to Christian faith. And that’s how it should be:…
Continue readingBy James C. Skedros The canonical situation in the United States is recognized by nearly all Orthodox theologians and ecclesiastical leaders as anomalous and contrary to the organizational principle of the early church of one bishop presiding over one eucharistic community. The canons of Nicaea I (325) and especially Canon 2 of the Council of…
Continue readingBy Paul L. Gavrilyuk I would like to begin with three questions, for which I would ask for a show of hands: How many of you do NOT consider yourselves a part of any Diaspora? [About a third of all people in the audience raised their hands]. How many of you consider yourselves to be…
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Public Orthodoxy is a publication of the Orthodox Christian Studies Center of Fordham University
