by Andreja Bogdanovski | български | ქართული | ελληνικά | Română | Русский | Српски
Since the start of the invasion of Ukraine by Russia, the West has displayed a significant level of unity and solidarity with Ukraine. Comprehensive sanctions against Russia’s leadership coupled with military support to the Ukrainians have been at the forefront of the Western response. Before the invasion happened, we also witnessed intense and repeated, albeit unsuccessful, diplomatic efforts with the purpose of derailing Putin’s plans.
The same level of solidarity, which now requires a possible refit to better address the increased calls for protection of civilians, has been absent in the Orthodox world. A number of Orthodox churches failed even to call out and condemn Putin’s aggression in Ukraine. After the Orthodox Church of Ukraine (OCU) scored several recognitions in 2019 and 2020, the enthusiasm for new recognitions has arguably slowed down. Ever since the granting of the Ukrainian autocephaly in January 2019, the Russian Orthodox Church has been weaponizing the question of the OCU’s recognition by devising and delivering a counter-recognition strategy.
The undecided group of churches that have neither leaned explicitly towards Moscow nor the Ecumenical Patriarchate, namely the Romanian, Bulgarian, and the Georgian Orthodox Church should have done the right thing and recognized Ukrainian autocephaly the moment Patriarch Kirill attempted to deflect and blame external evil forces for the war Putin waged against Ukraine. By staying idle on the matter, they are missing a chance to lend support to the OCU, which would further solidify this church but also provide hope to those in the UOC-MP who are taking steps to cut the cord with Patriarch Kirill.Continue reading