by Rev. Dr. Cristofor Panaitescu
After struggling for years longing for the ultimate way of understanding the Bible, I finally concluded that my struggling would have no end. I understood also that there was no ultimate way, but just a way.
Watching television testimonies today often means hearing how people feel in different situations of life. Breaking news about a catastrophe is basically a report about what and how someone felt at the moment of that tragedy. And frequently, it is about what and how they felt in the aftermath of the event. Usually, the reporter tries to be empathetic regarding the subjects of his or her story. Actually, the simple fact of being at that place, on that spot, involves empathy. The same applies to happy events like sport, shows, or documentaries involving victory, accomplishment, celebration or astonishment.
The question “how did you feel?” is the verbal outcome of an everyday experience studied and described by psychologists as being the basis of life at its first undeveloped and uncomplicated emotional level. Once this question of feelings is addressed, the newsperson invites people to develop their story or their version of the event. As for the one watching TV at home, that person sees the whole thing throughout his or her feelings, and the simple fact of watching implies emotional involvement. I’ve had the opportunity to compare this media pattern in different countries on different continents while watching TV, and it is always the same.
This question is of paramount importance with respect to the study of the Bible. Continue reading
by Fr. John Behr | български | ελληνικά | ру́сский | српски
There are indeed many ways in which Scripture is read, and there is also great deal of debate about this, both on a general level and also within scholarly circles. But there is a certain feature of the reading of Scripture which is absolutely fundamental to the Christian tradition, from the initial proclamation of the gospel to the creeds propounded by the Councils. This is so important that Paul repeats it twice within a single sentence: ‘I delivered to you, as of first importance, what I also received, that Christ died in accordance with the Scriptures, that he was buried and rose on the third day in accordance with the Scriptures’ (1 Cor. 15:3–4). The Scriptures here are what we (somewhat misleadingly) call the ‘Old Testament’; and it is by reference to these same Scriptures that the Creed of Nicaea also states that Christ died and rose ‘in accordance with the Scriptures’. It is these Scriptures that provided the framework, the terms, the imagery, and the language by which the Apostles and Evangelists understood and proclaimed the revelation of God in Christ. They were and still are (even now we have the writings of the New Testament) the primary Scriptures of the Christian tradition (they are, after all, appealed to as the Scripture by the NT texts themselves), the primary texts by which we are led into the revelation of God in Christ.
Yet, proclaiming Christ ‘in accordance with the Scriptures’ in turn means that the Scriptures are read by Christians in a different manner than they were before the encounter with Christ. Continue Reading…