Tag Archives: Bradley Nassif

The Evangelical Theology of the Orthodox Church

by Bradley Nassif

Book cover

The late Fr. John Meyendorff, whose name graces the Orthodox Christian Studies Center, emphasized the importance of dialogue with Protestant Evangelicals. He wrote, “…contacts with ‘Evangelicals’ are minimal, the primary reason being mutual ignorance and suspicion…. Such obstacles can and should be overcome within American society… If mutual ignorance still persists, it is due to a continuous lack of dialogue.”[1] The Weslyan scholar, William Abraham, likewise observed: “Sorting out the relationship between Orthodoxy and Evangelicalism can be a spiritual and intellectual nightmare. Often it looks like both sides have crashed at the red light and neither wants to leave the scene of the accident.”[2]

Hence the title of my recent book, The Evangelical Theology of the Orthodox Church with a foreword by Fr Andrew Louth. “The goal of this book is to nurture in [Orthodox] readers a faithful commitment to making the gospel clear and central in local Orthodox communities, and to articulate that vision in a way that people both inside and outside the Orthodox Church can easily understand. The essays are the result of over fifty years of international experience in both Orthodox and Evangelical communities across America, Russia, Eastern Europe, and the Middle East” (13). The desired outcomes are (a) to stimulate Orthodox readers (scholars included) to a much greater recognition of the need to emphasize the gospel as the core message of Christianity, and (b) to explore how a maximalist vision of the Church’s gospel compares and contrasts with Protestant Evangelicalism, and the difference that vision makes to the mission of God in the world today.

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The Holy Trinity and Same-Sex Marriage

by Bradley Nassif  |  ελληνικά  |  ру́сский

Anyone watching the news today is aware that we are living in an age where secular forms of diversity and pluralism are valued over and above biblical truth. This applies especially to issues of gender and sexuality. Activists in the so-called LGBTQ movement have successfully challenged traditional Christian understandings of marriage and family in nearly every forum of American public life, including school curricula, the media, and the courts. Nowhere is this more evident than in the Supreme Court recognition of gay marriage.

At times, Orthodox responses have been knee-jerk in their opposition to same-sex marriage and the LGBTQ agenda. But a blunt rejection is woefully inadequate. A rebuke is no reply. If Christians have any hope of defending the sacred institution of marriage then they need to articulate the reasons that the Christian theological vision requires marriage to constitute a union of man and woman. Perhaps one of the most profound, yet often unrecognized, explanations for this lies in Christian teaching of the Trinity itself. Continue Reading…

Relations of the Orthodox Church with Other Christians and Their Communities

by Edith M. Humphrey, Very Rev. Maxym Lysack,  Bradley Nassif, Rev. Dr. Anthony Roeber, and Rev. Dr. Theodore Stylianopoulos

As recognized in the Chambésy pre-conciliar document, relations between the Orthodox Church and other Christians are challenging and complex. They are challenging because of the variegated groups which we engage, and because Orthodox variously assess ecumenical endeavors, some fearing that dialogue relativizes Orthodox claims. They are complex, because they involve several actions:  witness to the historic Church, bilateral discussion for mutual understanding, and involvement in common causes.

The Orthodox Church’s ecumenical mission flows from her responsibility to preserve unity (as expressed in the Scriptures, Ecumenical Councils, Liturgy and Fathers), and is based on the apostolic faith and the Church’s sacramental communion. While it is important to invite non-Christians to embrace the truth, there are also patterns for approaching those who already know something of God’s work.  Continue Reading…