The recent dustup over Archbishop Elpidophoros borrowing the historic St Bartholomew’s Episcopal Church in New York City for a celebration of the Divine Liturgy and then subsequently meeting with its rector, Bishop Dean Wolfe, highlights the perennial debate among Orthodox about how we ought to relate to outsiders. Throughout church history some have seen threats where others see opportunity. But opportunities can be threatening, because they imply risk and change. And for churches to make the most of opportunities requires leaps says Charles Taylor, the eminent Canadian Catholic philosopher and author of the widely praised A Secular Age: “There can and must be leaps. Otherwise no significant forward steps will be made in response to God. Someone has to break altogether with some historic forms” (669).
This conflict over relating to outsiders is as old as the gospels. Jesus made a point of engaging with people “outside the camp” (Hebrews 13:13). While this was refreshing for some, among religious leaders and traditionalists it mostly ignited opposition. They saw Jesus and later the Apostles as threats to familiar and even God-given customs and traditions. Time and again throughout the gospels we see Jesus standing his ground in the pursuit of the mission to open new opportunities to generously advance God’s Kingdom through compassion, healing, offering a spiritual oasis, simplifying and widening access to grace. He does this often quietly and secretly, but at other times in open defiance of religious leaders and the expectations of his own family and disciples. Here are a few examples:Continue reading