On the publication of Climate Crisis and Creation Care: Historical Perspectives, Ecological Integrity and Justice and Climate Crisis and Sustainable Creaturely Care: Integrated Theology, Governance and Justice, both edited Christina Nellist (Cambridge Scholars Press, 2021).
Today, it is reasonable to suggest that most people understand that climate change is real and that it is dangerous. Our level of consumption and misuse of the natural world have negatively changed our atmosphere, weather patterns, oceans, environments, and the lives of the creatures within those environments. As Fr. John Chryssavgis reminds us, “We are at a moment of crisis and consequence. The Greek word for crisis (krisis) indicates a sense of responsibility and accountability for the way in which we respond to the unique and universal problems that we have created and face.” Our misuse and abuse of God’s gift threatens all forms of life, including our own. “For the church Fathers, it is clear that insofar as creation is a gift, it is a gift to all creatures in common” (Theokritoff, Climate Crisis and Sustainable Creaturely Care, 356).
With children to grandparents demonstrating on the streets in countries across the world, there is at last an acknowledgment that we can no longer prevaricate or leave promises unfulfilled—the time has come for urgent and decisive action. Many of these people are people of faith and part of our congregations, yet sadly, there is still a gap between the teachings of faith leaders and participation at the local/parish level. Yes, many will know that we should move away from “what we desire to what we need”—to create a lighter footprint on the earth—yet many will not, because little time is given at parish level for them to hear the teachings of our hierarchs or to discuss how to accommodate them. Bishops in every diocese and their priests are, therefore, essential for creating real change in individual behavior because few people read journals of theology or view metropolitan websites.Continue reading