Tag Archives: Cyril Hovorun

The Belarusian Protests and the Orthodox Church

by Archimandrite Cyril Hovorun | ελληνικά | ру́сский

Belarus flag protest

In Russia, there is a widely spread superstition that August brings national-scale catastrophes. The mass protests in Belarus against Alyaksandr Lukashenka are seen as such a catastrophe for the regime of Vladimir Putin. Even though Mr. Lukashenka struggled to preserve some independence for his country from Russia, Belarus under his rule represented the model of a Neo-Soviet colony that Russia has tried to impose on its neighbors since Putin’s presidency began. Belarus under Mr. Lukashenka preserved many symbols and most of the ethos of the Soviet era.

The key feature of the Soviet ethos is paternalism, which means that the regime offers its subjects basic social welfare in exchange for complete obedience. The Ukrainian Revolution of Dignity in 2014 (also known as the Maidan), for example, was a revolt against this sort of paternalism. What is going on now in Belarus looks more like a revolution that started within the paternalistic framework. There are good signs, however, that eventually the Belarusian revolution will turn against paternalism as such.

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COVID-19 and Christian (?) Dualism

by Cyril Hovorun | ελληνικά |  ру́сский  |  српски

Translations of this essay are also available in Arabic (pdf) and Georgian.

Virus

In this brief editorial, I try to explain what underpins the widely spread belief that the coronavirus cannot be transmitted through the communion of the holy Gifts.

This belief is based on the assumption that the Body and Blood of Christ constitute an absolute good, while the virus is an evil infection. Good, therefore, cannot transmit evil.

However, the virus is an infection only for us, and even not for all of us, because most people will get over it without even noticing it. Per se, this virus, as any micro- or macro-organism, is a part of God’s creation. As a physical reality and a part of nature, the virus is ontologically “good”, like any creature (see Gen 1:21). We consider floods, volcanoes, typhoons to be evil, but they are natural processes, and as such are not ontologically evil. The snakes and spiders that bite us are also deadly to us, but by their nature they are good.

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Post-Truth

by Fr. Cyril Hovorun  ελληνικά   |  ру́сский

The Oxford Dictionaries named “post-truth” the word of the year for 2016. That was the year when the phenomenon marked by this word affected the Western world most. It was the year of Brexit and the election of Donald Trump as President of the United States. However, the eastern part of Europe experienced this phenomenon earlier, at least from the year 2014. For Ukraine, where I am from, the aftermath of the Revolution of Dignity, which took place in Kyiv during the winter of 2013-14, became the period when the wave of post-truth rose. This wave tried to wash away the results of the Ukrainian Maidan. Now we can say that the post-truth propagated by Russia mostly failed in Ukraine. Probably, we should thank for that the antibodies to propaganda, which our society developed in the Soviet period. The other reason is our long history of co-existence with Russia, which does not leave much room for naivety. Anyways, after stumbling upon Ukraine, the hurricane of post-truth moved further to the West. It overwhelmed some countries in Europe and reached the shores of America… Continue Reading…