[Preface of the Signatories]: The diaconate is one of the higher orders of ordained ministry in the Orthodox Church. Unlike the episcopacy or presbyterate, it is not a sacerdotal ministry, but one focused primarily on service. It seeks to meet the faithful where they are in this world and draw them into the Body of Christ more…
Continue readingI Am a Traditionalist; Therefore, I Am
Amidst the culture wars, the word “traditionalist” has gained currency and has been co-opted in a variety of ways. Broadly, it is a self-naming mostly by those who identify as religious and are seemingly faithful to their religious tradition in the face of attacks either against religion in general or by others within their religious…
Continue readingReconceiving Healthcare
In the Orthodox Christian tradition, God is described as being the “Great Philanthropos,” and Jesus Christ, as a healer of body and soul, is described as the “Great Physician.” Being adopted by early Christians, the Hellenic idea of philanthropia, or being an “unconditional lover of humankind,” was used as a way of describing God Himself…
Continue readingTowards a Reasoned and Respectful Conversation About Deaconesses St. Phoebe Center for the Deaconess Board
The St. Phoebe Center for the Deaconess advocates for the reinstitution of the ordained order of deaconesses for the benefit of the Orthodox Church today. We also appreciate that this is a significant issue that prompts a range of opinions, and we consider it to be part of our work to promote empirically grounded conversation.[1]…
Continue readingWomen’s Gifts and the Diaconate
The reinstitution of the ordained female diaconate in the Orthodox Church today would result in a much-needed and transformative outpouring of women’s gifts into the Church and into the world. In order to appreciate the positive potential of the female diaconate, we must understand the absolute parity of women and men in the eyes of…
Continue readingWomen for the Church
It is a very happy time for many Orthodox Christians across the globe since the order of the female sub-diaconate was re-installed in Alexandria, Egypt by Patriarch Theodore of the Greek Orthodox Church of all of Africa this past February 2017, where he ordained five women to the female diaconate (although without laying on of…
Continue readingA Dialogue on the Mission of St. Phoebe Center for the Deaconess
ελληνικά | ру́сский These essays are part of a series on the diaconate in the Orthodox Church derived from talks delivered at the St. Phoebe Center for the Deaconess “Renewing the Male and Female Diaconate in the Orthodox Church Conference” in Irvine, California in October 2017. Diaconal Service in Church Administration and Governance I have…
Continue readingA Renewed Diaconate Completes the Church
In recent centuries, the diaconate has only enjoyed a symbolical or transitional role in the church. Parish clergy are ordained to the priesthood after serving only briefly as deacons. It is as if they are expected to “move on!” or “move up!” The diaconate has been reduced to little more than a preparation or stepping-stone…
Continue readingBishops and Synods: Testing the Spirits
In modernity and postmodernity, bishops and synods have taken varying approaches to testing the spirits and ascertaining what is needed for the renewal of pastoral ministry. The task engaged by the participants in the symposium hosted by the St. Phoebe Center for the Deaconess on October 6-7, 2017, was to consider how the Church might…
Continue readingTwo Views on the Female Diaconate
Editors’ Note: In collaboration with the St. Phoebe Center for the Deaconess, we begin a short series of posts on the diaconate in the Orthodox Church derived from a Conference in Irvine, CA in October 2017. The following is a double post offering two very different views of the historicity and validity of the female diaconate. The Danger…
Continue readingThe Revival of the Order of Deaconess by the Patriarchate of Alexandria
The Center of Ecumenical, Missiological and Environmental Studies “Metropolitan Panteleimon Papageorgiou” (CEMES) has recently published the Proceedings of its international conference on “Deaconesses, the Ordination of Women and Orthodox Theology”, both its English version and the Greek version. The book is dedicated to the Patriarch of Alexandria, for his decision to revive the order of Deaconesses,…
Continue readingOrthodoxy, African Deaconesses, and Missed Opportunities
The headline from the official news agency of the Romanian Patriarchate read, “Patriarch Theodoros II of Alexandria performs first consecration of deaconesses.” There were mostly heartened and hopeful responses on my Facebook feed. I “liked” the page in the formal if shallow Facebook sense. As such news inevitably takes time to digest, those with keen…
Continue readingShared Ministry and Divine Grace: Restoring the Diaconate in Orthodoxy
The Orthodox world is buzzing with the recent news report on the ordination of deaconesses in the Patriarchate of Alexandria. To the best of our knowledge, the ordination occurred after the Divine Liturgy in the nave of the temple, and appears to resemble the rite used to ordain subdeacons. This rite includes the presentation of…
Continue readingWomen Deacons in Africa; Not in America
History was made on February 17, 2017 when five women were consecrated deaconesses in the Orthodox Church. For many of us, this is a welcome but shocking development. Speaking for myself, I expected the reintroduction of a female diaconate to occur in Greece, or elsewhere in Europe, or, even more likely, the United States; say,…
Continue readingChallenges for Restoring the Byzantine Female Diaconate for Present Times
Pope Francis’s recent call for a commission to explore the possibility of reinstating the female diaconate in the Catholic Church resonates with over a century of similar calls among leaders and laity of the Orthodox Church. These calls for restoring the female diaconate within the Eastern Orthodox Church have been supported by prominent theologians and…
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