by Gregory Tucker | Ελληνικά
Many Christians around the world have come to realise over the last few weeks that this year’s Holy Week and Pascha will be somewhat unlike any that they have previously experienced, on account of the current viral pandemic. Very many churches are now closed, with services cancelled or in-person participation restricted to a select “skeleton crew.” Orthodox Christians are obviously not exempt from the consequences of the pandemic and many are already mourning the loss of public worship at the high point of the liturgical year, even as they understand and respect the regulations imposed by civil authorities.
Although it may be possible during the coming weeks to view or listen to liturgical services online, many churchgoers will rightly acknowledge that this is no substitute for prayer and worship in person. Screens and speakers necessarily render us the passive audience of a performance. Clergy can quickly become like stars of stage and screen, existing in a glittering world somewhere “out there,” apart from our own mundane experience of isolation and enclosure. The edges of our electronic devices frame liturgical action like the proscenium arch in a theatre, with the same effect of separating drama from life. Even if we successfully minimise distractions, disable pop-up notifications, and discipline ourselves to remain quiet and present to the broadcast, many of us will still desire something more immediate and active than online liturgy—something truly in the here-and-now of our reality of social distancing and quarantine.
Various possibilities present themselves as alternatives (or, complements) to watching liturgy online, including the observation (or revival!) of our prayer rule with renewed energy and attentiveness, and the disciplined reading of scripture, especially the Psalms and Gospels. But it is also possible to bring the services themselves into our homes, and some may be inclined to do this during a period that would ordinarily be saturated by liturgy.
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