Tag Archives: Ecumenical Patriarchate

Fraternal Gathering in Amman Exposes Truths in Global Orthodoxy

by Evagelos Sotiropoulos

The late February fraternal gathering of six local Orthodox churches in Amman was instructive and at the same time disheartening. Instructive because the gathering exposed truths in global Orthodoxy; disheartening because it was a sad showcasing of Orthodoxy to the world (for the presumably relatively few outsiders who are still paying attention to us).

The first hard truth it highlighted is the lack of deference local churches have towards the Moscow Patriarchate. It exposed Moscow’s lack of spiritual maturity (phronema) to play a pan-Orthodox role that is divorced from its national self-interest.

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Dispatches from the Western Front

by Paul Ladouceur

Alexander Nevsky Cathedral, Paris

With all the attention devoted to the Eastern Front (the Ukraine) in the trench warfare between the Ecumenical Patriarchate (EP) and the Moscow Patriarchate (MP) for preeminence in Orthodoxy, the Western Front is largely ignored. The EP opened the Western Front on November 27, 2018, when it unexpectedly annulled its decree (tomos) of June 19, 1999, establishing the Archdiocese of Russian Orthodox Churches in Western Europe as an EP exarchate, thereby placing the parishes of the Archdiocese under the EP’s metropolitans in their respective countries. Subsequently many priests of the exarchate received letters from EP metropolitans in Western Europe ordering them to cease commemorating Archbishop Jean (Renneteau), head of the Archdiocese, but rather the Ecumenical Patriarch and the local EP metropolitan.

The Archdiocese has a long and glorious history. It was established in April 1921 by St. Tikhon (Belavin), Patriarch of Moscow, to serve the needs of the Russian refugees in Western Europe fleeing the Bolshevik Revolution and the civil war. Continue reading

IOCC and the Ecumenical Patriarchate’s Lifeline to Russia

by Theodore Theophilos

Over the course of the last few years, the relationship between the Ecumenical Patriarchate and the Moscow Patriarchate has been severely strained. Disputes involving Ukraine; the Great and Holy Council of 2016; the opening of ROCOR churches in Korea, France and Italy; claims of “Third Rome” status and allegations of Caesaro-Papism—the list of controversies and recriminations seems to be growing ever longer. It is easy to despair of these events.

But I take comfort in the thought that it was not always this way. In 1992, I was asked by representatives of the Ecumenical Patriarch and Archbishop Iakovos of the Greek Orthodox Archdiocese (GOA) to incorporate a new charitable organization, which would operate under the authority of the Standing Conference of Orthodox Bishops of America. The new organization was named International Orthodox Christian Charities (IOCC). Continue reading

Can Tug-of-War Lead to Unity?

by Ines Angeli Murzaku

 

The death of Patriarch Alexei II marked the end of the “cold era” contacts between Moscow and Constantinople and started a new epoch in inter-Orthodox relations. Kirill’s first foreign visit since his January 2009 election as Patriarch of Moscow was to Constantinople and the Ecumenical Patriarch Bartholomew. Unity and ecumenism were priorities for Patriarch Kirill, and the 2009 visit and his address prove it. He even attempted to put pressure on the Turkish government to reopen the Orthodox Theological School of Halki. But this was then. Now, the relations between Moscow and Constantinople have drastically changed over Ukraine.

In preparation for the independence celebrations, on April 10, 2018, the Ukrainian President Petro Porošenko made a request to the Ecumenical Patriarch of Constantinople Bartholomew to create a new Ukrainian Orthodox Church and grant autocephaly to end the abnormity of three Orthodox jurisdictions in Ukraine. There are three Orthodox jurisdictions in Ukraine: 1) the Ukrainian Orthodox Church of the Moscow Patriarchate (under the jurisdiction of the Russian Orthodox Church), 2) the Ukrainian Orthodox Church of the Kiev Patriarchate (established in 1992, headed by Filaret Denisenko) and 3) the Ukrainian autocephalous Orthodox Church (with the smallest number of faithful and parishes). Out of the three Orthodox jurisdictions, only the first is considered canonical, while the remaining two jurisdictions are considered “schismatic” and unrecognized by the Orthodox sister churches. Read More…