Tag Archives: Efstathios Kessareas

Inequality: Orthodox Christian Responses and Limitations

by Efstathios Kessareas

imbalanced scale

Equality is a core idea and value of modernity. Yet contemporary societies are marked by multiple forms of inequality, for instance, socioeconomic and gender ones. What is the attitude of the Orthodox Church towards inequality? Do unequal relations exist within the Church too, and if yes, how does it address them?

No doubt, Orthodox churches develop rich and multifaceted philanthropic activities to palliate the consequences of inequalities and also condemn forms of exploitation as violation of the sacredness of the human person. However, I wish to argue that a number of factors do not permit the Church to develop a more activist attitude that would go beyond verbal condemnation and traditional philanthropy.

First, the structural position of the Church in the existing system, particularly in countries where the Church functions as a close ally of the state, makes it objectively difficult for church officials to challenge state policies that produce new or deepen established forms of inequality. The role of the Church in Greece during the period of the serious Greek debt crisis is a case in point: although it criticized neoliberalism, it nevertheless offered crucial support and legitimacy to the political authorities, which imposed austerity measures that increased poverty and inequality (see my article here).

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Late Modernity, Time, and Orthodoxy

by Efstathios Kessareas | български  | ქართული |  Ελληνικά | Русский | Српски

The rhythm of the contemporary world is frenetic. The escalator, once a symbol of progress, cannot anymore serve the needs of modern humans, who are always in a hurry. Not only work but also personal life is structured according to the new tenet: “speed is everything.” “In a world where everything is moving so rapidly, simply being fast isn’t enough; you have to be faster than anyone and everyone. Accelerate until you’re at the front and move fast to stay there”—in the words of an entrepreneur in digital marketing. But high speed is not merely a means for accomplishing the goals of productivity and personal happiness, both evaluated in terms of success and innovation; it has become the ultimate “objective” reality: you “really” exist as long as you fully experience the worldly culture of acceleration (see Hartmut Rosa, Social Acceleration: A New Theory of Modernity).

This intense rhythm continues despite the COVID-19 pandemic, greatly affecting even existential conditions such as love and death. Crisis itself ceases to constitute a sudden rupture of a fixed way of life; rather, it emerges as the “new normal,” as people become adjusted to a variety of continuous crises that happen very quickly.

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