What is the reason for defining the event of the Resurrection of Christ as “Radiant”—“Lampri”? And what makes the faithful exclaim in the words of Saint John Damascene: “This is the day of resurrection, let us be radiant O people: Pascha, the Lord’s Pascha. For Christ our God has passed us from death to life, and from earth to heaven, we who sing the song of victory” (Katavasia of Pascha)?
It is undoubtedly, the conviction of the Orthodox the world over, but also of all Christians, that fear of death was vanquished: “Christ is risen from the dead, trampling down death by death, and to those in the tombs, He has granted life,” triumphantly exclaims one of the oldest, together with the Phos hilaron (Gladdening light), hymns of the Christian Church.
However, the true fact of death, the result of man’s fall, and of his free choice to disobey God and thus break communion with Him, was not abolished. Death, as human being’s ultimate enemy, “will be the last enemy to be destroyed” in the words of Apostle Paul (1 Corinthians 15:26). By means of their faith in the Resurrection of the Son and Word of God, the faithful will be able to live true life, “in abundance of life” according to John the Evangelist: (I am come that they might have life, and that they might have it more abundantly, John 10:10). This is the life, rid of the catalytic influence of the devil, that God gave to humanity by the Resurrection of Christ, who “did trample down death and did abolish the devil” (the correct wording of the euchologion in the funeral service).
By His death Christ did abolish the devil that until then had the power of death, thus liberating humanity that used to be enslaved by their fear of death. Continue reading