Tag Archives: Fr. Bohdan Hladio

Schismophrenia: A Reflection on Ukrainian Autocephaly

by Fr. Bohdan Hladio

“No earthly joy exists unmingled with sorrow” —St. John of Damascus

We are all no doubt aware of the controversy surrounding the recent proclamation of autocephaly for the Orthodox Church of Ukraine by the Patriarchate of Constantinople. As a Ukrainian Orthodox priest, I cannot help but see how St. John’s words are an apt description of the situation of the Orthodox Church in general and myself personally.

I recently traveled to Ukraine, visited friends in previously “non-canonical” churches and monasteries, and was able to serve the Liturgy with them. This brought much joy to us all. For most Orthodox Ukrainians the recognition of the Church in Ukraine as worthy of autocephaly is the correction of an historical injustice, the righting of an ecclesial wrong.

Yet I have friends within various Orthodox churches here in North America who see this proclamation of autocephaly as a source of sorrow. And I have trouble understanding why. Continue reading

Russia and Ukraine: The Empire’s New Old Clothes

by Fr. Bohdan Hladio

The historical path of the Church in Ukraine is controverted and complex: both Moscow and Constantinople claim Ukraine as their canonical territory. As a result, one of the largest Orthodox Churches in the world has experienced schism for over twenty-five years.

In April 2018 the Government of Ukraine officially requested a Tomos of Autocephaly for the Orthodox Church in Ukraine from the Ecumenical Patriarchate. This news brought joy to some, and caused anxiety for others.

In response, the Synod of Bishops of the Ukrainian Orthodox Church (Moscow Patriarchate) (UOC-MP) published an “Appeal to the Faithful of the UOC” on May 25 2018 (English translation). Sadly, this document contributes little towards the normalization of the ecclesial scene in Ukraine.

The Appeal refers to a “schism in Ukrainian Orthodoxy,” implicitly recognizing that the Orthodox Church in Ukraine extends beyond the borders of the canonically recognized Moscow Patriarchate jurisdiction, which is useful. Other statements, however, portray the struggle for Church unity somewhat disingenuously. Continue Reading…