by Dellas Oliver Herbel
Some of the readers of Public Orthodoxy may have read my book Turning to Tradition: Converts and the Making of an American Orthodox Church. Those who have will have heard of Fr. Raphael Morgan. Others might not have read the book, but may be aware of him, perhaps due to his Orthodoxwiki entry or an essay by Matthew Namee over at orthodoxhistory.org. Morgan’s case is a fascinating one and one that has only become a bit more fascinating both because of what has been recently discovered about him and because of the times in which we live. I’ll first unpack some of his background and what’s now newly known and then offer a word of caution for the Orthodox Church as his story becomes more widely known. Continue reading
by Lydia Kemi Ingram | ελληνικά | ру́сский | српски
In 2016, I began a series of interviews with African American Orthodox Christians in four regions of the United States. An integral component of a wider ethnographic research project (one combining participant observation and digital research) personal narratives offer a necessary depth of insight into an Orthodox community which still remains relatively unfamiliar to many.
While the number of African American Orthodox Christians appears to be growing, research on this particular group remains scant. Focused either on historical figures like Fr. Raphael Morgan, the first African American Orthodox priest— or on narratives gleaned from a “community of elders,” the most prominent exemplary African American Orthodox Christians, existing research can sometimes convey a single-story narrative, one not entirely untrue—but incomplete. There remains, therefore, much to be learned at the intersection of Orthodox Christianity and African American culture. Continue Reading…