Tag Archives: Fr. Richard Rene

Orthodox Apocalypse: Judgment and Hope for Orthodoxy in the Time of Coronavirus

by Rev. Dr. Anastasios Brandon Gallaher and Fr. Richard Rene

Tornado

Coronavirus has descended on our world as an apocalypse, a whirlwind destroying the shelter of our fixed verities, ripping the roofs off our traditions and throwing into the blaze of the sun the hidden sins and fragilities of our institutions.

This whirlwind has caught the Orthodox world in the midst of an identity crisis, an epochal moment of transformation from a premodern Eastern Church to a late modern Church in the West. At the core of this crisis is the question of how Orthodoxy is to engage a modern world shaped by nationalism and globalism, separation of faith and state, empowerment of the individual, and human rights. Relatively untouched until recently by modernity, and operating with a liturgical (and thus theological) consciousness shaped by the sensibility of medieval Byzantium, the Orthodox community has found itself ill-equipped and internally divided in responding to modern challenges. The result is a clash of visions along liberal/conservative lines, which certainly cuts across jurisdictions, but can be seen particularly strongly in certain leading churches…

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Meeting Michelle: Pastoral and Theological Reflections on a Transgender Inmate

by Fr. Richard René

This essay is part of a series stemming from the ongoing research project “Contemporary Eastern Orthodox Identity and the Challenges of Pluralism and Sexual Diversity in a Secular Age,” which is a joint venture by scholars from Fordham University’s Orthodox Christian Studies Center and the University of Exeter, funded by the British Council, Friends of the British Council, and the Henry Luce Foundation as part of the British Council’s “Bridging Voices” programme. In August 2019, 55 scholars gathered for an international conference at St Stephen’s House, Oxford. These essays are summaries of presentations given in preparation for the conference and during it. They together reflect the genuine diversity of opinion that was represented at the conference and testify to the need for further reflection and dialogue on these complex and controversial topics.

In 2016, the maximum-security prison where I was working as a chaplain received a transgender inmate named Michelle, who is serving a life sentence for rape and murder in his late teens, when he identified as “Michael.”

Not surprisingly, Michelle’s arrival had a significant impact on the institutional staff. Many felt helpless and uncertain as to how to engage with her on any level. Others simply viewed her as a “piece of garbage,” the personification of evil and degeneracy. As an Orthodox priest serving in this secular context, I was not immune to the challenge that her presence posed. For instance, policy prohibited me from refusing to use her chosen name and gender pronouns. Beyond wanting to keep my job, I complied for two reasons. First, I could not engage with her pastorally if I could not speak to her, and she would not speak with me unless I addressed her by the name she had chosen.

More than that, though, I have called this person Michelle and used feminine pronouns (even in this context) because I believe there is something essentially mysterious about her identity, which may well be tied to transgenderism. Continue reading