Tag Archives: Greek Americans

Fear Then, Action Now: A Response to “Full and Understanding Support”

by Yiorgos Anagnostou

Van Gogh, Three Pairs of Shoes

It is encouraging to see young scholars and emerging Greek Orthodox leaders entering the conversation about anti-racism. In a posting in this forum, Nikolaos Piperis and Stavros Piperis, scholars at the Creighton University School of Law and Youth Directors at St. John the Baptist Greek Orthodox Church in Omaha, Nebraska, contribute to the discussion from a sociopsychological perspective: they single out fear as a key variable explaining the Southern Greek-American reticence to openly side with the Civil Rights movement en masse.

Their position connects social psychology, immigrant material realities, and the violence of white supremacy. The immigrants’ public support of the Southern anti-racist movement, they point out, would have meant risking one’s business and endangering one’s personal and family life. “These Greeks feared their businesses would be blacklisted, their windows shattered by bricks or their loved ones killed,” they write. The authors designate the inhumane cruelty of Southern segregationism as terrorism, asking that our critique acknowledges the Greek-American predicament under Jim Crow terror. Were we in their position, would we have risked the destruction of our hard-acquired possessions? This angle of seeing the issue makes those who did defy Southern racism but also racial injustices elsewhere all the more laudable.       

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“Full and Understanding Support”: A Response to “The Wrong Side of History”

by Nikolaos Piperis and Stavros Piperis | ελληνικά

Archbishop Iakovos with Rev. Martin Luther King, Jr.

We are thankful to hear from two distinguished Greek Americans, Dr. Aristotle Papanikolaou and Dr. George Demacopoulos, who recently published an essay about the injustices African Americans face. The authors encourage us to step into their shoes, and we agree that the Greek Orthodox Archdiocese has a role to play in the struggle for justice. We do not, however, ignore or apologize for our grandparents’ generation. As Archbishop Iakovos attested to, our grandparents are examples for us to emulate in today’s struggle.

Papanikolaou and Demacopoulos argue that the generation of Greek Americans who lived during the Civil Rights movement did not understand its moral necessity. They paint a picture in which many Greek Americans were racists and maligned Archbishop Iakovos for marching at Selma. Yet His Eminence painted a different picture. Following his appearance, he issued this press statement:

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