I categorically refuse to pay an entrance fee for a church, out of principle. When I was in Bratislava, and the Catholic cathedral charged a very small fee, I did not enter. When I returned to the wonderful Cathedral Church in Trogir, Croatia, two years ago, it was selling entrance tickets—so I relied on my memories. I once had the privilege of a private tour to the Sistine Chapel; I would not have paid to see it. In my view, there is a fundamental difference between a house of prayer which must be open to everybody, and a museum which can charge entrance fees.
However, the boundaries between churches and museums are frequently blurry. One does not pay to enter St. Peter’s Cathedral in Rome, but the mere fact that they have to have a person standing next to the entrance to bar visitors with dogs, ice cream cones, shorts, or bathing attire shows that many people do not regard it as a place for prayer, meditation, and adoration of God, but rather as a must-see during their visit to Rome. In St. Petersburg, St. Isaac’s Cathedral was supposed to be transferred to the Russian Orthodox Church in 2017, but public outcry kept it a museum, with only occasional services. Now, a woman in trousers and her head uncovered can enter, walk around, and look closely at the paintings on the iconostasis—unless she enters the side nave dedicated to church use. Then, most likely an elderly woman will come and reproach her for not being properly dressed. I like the solution I saw in Krakow, Poland: the back part of St. Mary’s Basilica can be entered for prayer free of charge; tourists who want a better look at the famous altar woodwork must pay at another entrance.Continue reading