Science seeks truth in the natural world through observation and experimentation. Scientists are driven by curiosity, which encourages inventive thought, leading them to discover how nature works. Science is a tool to penetrate into the unknown physical world, which at first might seem incomprehensible. However, scientists know that within this perceived obscurity lies a perfected beauty, comprised of meaningful patterns waiting to be discovered. An example of this being, the brain, which remains largely unknown, is an exquisite universe of intricate, structural, nonrandom patterns, with functional implications for survival. Scientists make the assumption that nature is intelligible, bringing discovery of the unknown physical world to light. This supposition made by scientists is an ancient idea of the Church that has Scriptural resonance: “For as rain comes down, or snow from heaven, and does not return until it saturates the earth, and it brings forth and produces, and gives seed to the sower and bread for food” (Isaiah 55:10).Continue reading
The Orthodox Church and scientific knowledge typically parallel each other. In the event that a reconciliation appears unreachable between the Church and science, it signals that it is time to reconsider past traditions in light of current scientific evidence. Science cannot in any way dictate Orthodox theology, but rather provides a contribution to the theological aspects of the Church and to society in general.
The Coronavirus disease 2019 (Covid-19) pandemic has revealed a multitude of vulnerabilities at many levels of society. For example, despite thousands of scientific reports published since the first appearance of severe acute respiratory syndrome (SARS) coronavirus in 2003, many individuals and communities were still taken by surprise by the “sudden” emergence of the current pandemic. Since we will have other epidemic outbreaks in the future, unfortunately, it is important to consider the scientific evidence.Continue reading