“The indescribable glory of His face was changing through grace”—Menaion for August.
Since the feast-day of the Mandylion Ikon of Christ, memories of encountering it have been galvanizing my prayer, recalling an extraordinary encounter meeting it on pilgrimage many years ago. The Mandylion Icon “Not Made by Hands” occupies a central place among Orthodox images of Christ, although its origins are shrouded in mystery. The Ecumenical Council of Nicaea in 787 gave attention to it, and to commemorate the triumph of the holy images, it is this icon of Christ which is venerated at the Feast of the Triumph of Orthodoxy. The expression “not made by hands” derives its meaning from its Gospel context: “We heard him say, I will destroy this temple that is made with hands, and in three days I will build another, not made by hands” (Mark 14:58). The term acheiropoietos in the Greek and spas nerokotvornyi in the Russian describes icons carrying the heritage of being created not by the mere agency of icon-painters, but by the tradition of direct impression of Our Lord’s body; they claim to derive from the first example and thus be genuine and pleasing to God.
The Mandylion Icon of Christ is displayed in a prominent place in the church, censed during the Liturgy, and often carried in procession. It is traditionally seen over doorways and gateways; and it is also often present, symbolizing Christ’s invisible presence, when the penitent and priest stand together in the church for the Sacrament of Repentance. Witnessing this icon for the first time was a jolting experience for me, at once unsettling and yet startlingly infused with love. One evening, during a memorable Russian pilgrimage, as we made the rounds of several Vespers services, we were joined by a Russian Orthodox nun, Sr. Galina. Even with no shared language, we became fast friends because we are both red-headed. Trailing behind her, I learned to circumnavigate the church and venerate the icons.Continue reading