by Rev. Dr. Chrysostom Koutloumousianos | ελληνικά | српски
The recent reappearance of the ancient terror of a pandemic has prompted fertile conversation among theologians and literary people across the world. Various opinions have been articulated, such as that disease can be transmitted through the current way of distributing holy communion, or that the Eucharistic Gifts themselves can be bearers and transmitters of pathogenic germs. It is said that since the bread and the wine do not alter their essence and essential properties, it follows that they are subject to decay and can also spread toxic viruses. This idea has supposedly found Christological grounds as well in that the human body of Christ is a carrier of germs which can be harmful to us, though not to Him; after all, germs themselves are not bad, since there is nothing bad in creation.
Within this framework, the following evidence drawn from the writings of the Fathers might be relevant and useful.
Undoubtedly, there is nothing bad in creation. No form of life, nor even natural destruction can be considered as bad, because evil is only that which alienates us from God. However, one should also consider the products of personal sin, such as, for example, a dangerous laboratory hybrid, as well as the effects of the ancestral Fall, namely decay and death, to which the human being has been submitted. Now, God’s incarnation manifests something entirely new in the world.
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