by Jack Pappas
Liberalism has recently become a shibboleth for everything that is wrong with our present age, with critics in the in the academy and the media as well as the political establishment.
For the global Left, the term “liberalism” has become a kind of shorthand used to identify everything from the evils of the contemporary incarceration and national security state, to the neoliberal corrosion of the democratic public sphere, and to the exploitive (and ecologically catastrophic) reign of predatory capitalism. For the global Right, “liberalism” has come to signify the root cause of everything from declining religiosity to the destabilization of a common social fabric rooted in “traditional” family life and “Western” cultural homogeneity.
That liberalism would undergo such an apparently sudden shift in its cultural and political cachet, from a position of unquestioned dominance to a widespread object of scorn is, however, not unsurprising nor altogether unwarranted. Yet, the content of these various critiques couldn’t be more dissimilar, and it precisely this dissimilarity which reveals a need for greater clarification and rigor about the usage of “liberalism” as a catch-all object of critique, and in turn raises questions about how Christians ought to think about liberalism and its critics. Continue reading