by Perry T. Hamalis
How would you describe Orthodox Christianity in one word?”
This question was posed to a panel of scholars at a Theology conference several years ago. A few of the panelists gave their answers—offering responses like “Liturgy,” “Authentic,” “Theosis,” and “Traditional.” Then the final panelist, Metropolitan Kallistos Ware, gave his reply: “Freedom,” he said, “Orthodoxy is freedom.”
“Freedom” certainly wasn’t the answer that most of us were expecting. Oftentimes, Orthodox Christianity seems like the opposite of freedom…it seems firm, rigid, full of canons and long services. It seems conservative, not liberal, unchanging, not free-flowing. Especially during Lent, many Orthodox feel burdened by the restricted diet, the heavy schedule of services, and the increase in philanthropic activities.
Yet, I’ve become more and more convinced that “freedom” is the best one-word description of Orthodoxy, and that, properly understood, Lent is Liberation. Continue reading →
by Philip Kariatlis | български | ქართული | ελληνικά | Română | Русский | Српски
When we think of fasting in the Orthodox Church today, our mind almost immediately goes to certain rules relating to what we can and cannot eat. Moreover, this practice is especially associated with Great and Holy Lent. And so, when it comes to this “forty-day” fast, there are some who will almost exclusively focus all their attention on familiarizing themselves with all of the Church’s prescriptions regarding when they need to abstain from particular foods. Then, there are some who might go to great lengths, meticulously checking all ingredients of certain food items in supermarkets for example, in order to ensure that there are no traces of foods which they know are not permitted during fasting periods, also rejoicing with delight when they happen to find substitutes to their favorite food. What necessarily results from such an understanding of fasting, amongst its practitioners, is a belief that if they have been “successful” in this effort, they are then prepared to receive the risen Lord on Easter night.
A question which justifiably arises, however, is whether this in fact is what fasting is all about. Continue reading →