Tag Archives: Moscow Patriarchate

How Russia’s Information Warfare Targets the Church of Constantinople

by Evagelos Sotiropoulos

Ecumenical Patriarch Bartholomew occupies a unique position in Christendom and shepherds his flock from an almost Muslim-only country: Turkey.

Headquartered in Constantinople, present-day Istanbul, the Ecumenical Patriarchate experienced prominence during the millennial-long Byzantine Empire, but persecution following the Fall of Constantinople in 1453 and emergence of Ottoman rule, eloquently captured in Sir Steven Runciman’s classic The Great Church in Captivity.

Today, Bartholomew’s role is purely religious and like his predecessors he is primus inter pares (first among equals) in the hierarchy of global Orthodoxy, which is administratively comprised of 14 self-governing churches who share the same faith.

The Church of Russia is fifth in order of precedence, following Constantinople, and the other ancient Patriarchates: Alexandria, Antioch, and Jerusalem. Its long-standing desire to be first, however, is well-known and unconcealed. Continue Reading…

Korea: Facing Another Threat…

by Perry T. Hamalis  |  ελληνικά  |  ру́сский

For decades, the citizens of the Republic of Korea (South Korea) have suffered the pain and gnawing awareness of division. They have been separated from their families and their homeland by the political reality of the Democratic People’s Republic of Korea (North Korea) and the physical reality of the Demilitarized Zone (DMZ), which bisects the peninsula near the 38th parallel and is packed with soldiers on both sides. Former President Bill Clinton once described the DMZ as, “the scariest place on earth.”

While the “Miracle on the Han River” typically refers to South Korea’s rapid economic growth from the ruins of war in 1953 to successfully hosting the 1988 Olympics and becoming a G20 member in 2010—despite the peninsula’s ongoing division—the “miracle” has, appropriately, been manifested within Korea’s Orthodox community as well. After the North’s army abducted Korea’s only Orthodox priest at the time, Fr. Alexi Kim, at the start of the Korean War in 1950, and after the St. Nicholas Church building was destroyed by the 1951 bombing of Seoul, the small flock of Orthodox faithful was at risk of annihilation. However, by the grace of God and through the help of Greek chaplains and soldiers serving in the Korean War, St. Nicholas was rebuilt, a new Korean priest (Fr. Boris Moon) was selected by the faithful and ordained (being transported secretly to the nearest bishop—in Japan—and back!), and the flame of Orthodox Christianity endured. In 1955, 55 years after the first Orthodox arrived in Korea from Russia (1900), 38 years after all spiritual support from the Russian Orthodox Church had ceased with the Bolshevik Revolution (1917) and subsequent Soviet regime, and 2 years after the Korea War’s ceasefire, the ecclesiastically orphaned but resilient Orthodox faithful of Korea wrote a letter to the Holy Synod of the Ecumenical Patriarchate asking to come under the Ecumenical Patriarchate’s spiritual care and jurisdiction. Their request was granted, and the development and growth of the Church in Korea began to accelerate.

Continue Reading…

Why Did Patriarch Kirill of Moscow Agree to Meet with Pope Francis? A Primer in the Byzantine Politics of the Russian Orthodox Church

by Paul L. Gavrilyuk  |  ру́сский

Photo: Catholic News Service

We live in historic times. About a week ago, the leaders of the Orthodox Churches announced their commitment to hold the Pan-Orthodox Council on the island of Crete in mid-June 2016. The failed attempts to organize such a council for more than fifty years have been attributed to a variety of factors, most notably the rivalry between the Patriarchate of Moscow and the Patriarchate of Constantinople. The news of the upcoming Council has now been overshadowed by another sensational announcement that Pope Francis will meet with the Patriarch Kirill of Moscow in Cuba on Friday, February 12, 2016. Pope Francis’s predecessors, including John Paul II and Benedict XVI, made numerous requests for such a meeting, to which Moscow responded with inaction or rejection. What could possibly have changed Patriarch Kirill’s disposition? Why is the meeting happening now? What will be discussed at the meeting? What will be the meeting’s impact? Continue Reading…