In the last few days, a number of announcements appeared about the Ukrainian Church controversy. After President Poroshenko announced that the unification council will take place at St. Sophia Cathedral on December 15, a spurious text that appeared to be some version of the statute for the Church drafted by the Ecumenical Patriarchate (EP) circulated on the Internet, copies of the letters of invitation to participate in the council were posted on social media by multiple bishops, and a copy of the letter from Patriarch Bartholomew to Metropolitan Onufry dated October 12 also appeared. Those who are interested in this issue, especially Orthodox clergy and laity throughout the world, watched spellbound as the news appeared and then reacted. In other words, the responses are no different than quick analyses ordinary people post on political news flashes. On the theme of the Ukrainian Church issue, a handful of responses have become clichés. Observers favor either the Moscow Patriarchate (MP) or the EP in the canonical clash; people call for the Ukrainian schismatics to return to the canonical church; critics denounce Russian aggression and the complicity of the MP in the war in Eastern Ukraine; and people offer the now stereotypical “thoughts and prayers.”
Observers strain Google’s capacity to lead us to the truth by searching for quick, neat profiles on all of the leaders and land on any number of web sites claiming to possess the absolute truth. We might find what we want to find: another layer of incriminating evidence exposing the faults of Metropolitan Filaret, a photo of a grotesque icon demeaning Russia (or Ukraine), a headline announcing the seizure of a church, and through it all, we select the sources that support a viewpoint we have chosen to adopt.
Amidst all of this, the most important fact of all is lost, and it is the fact that we all need to confront as soon as possible: the Ukrainian Church crisis is a messy, nasty divorce, and the stories that assign blame to the parties involved have been handed down from one generation to the next. Continue reading