Bridging the Ecclesial, the Academic, and the Political
On September 1st, the Orthodox Church of Ukraine moved to the Revised Julian (“New”) Calendar. Fixed festivals will now align with Gregorian Calendar dates. In a statement, the OCU Synod stated that the Julian (“Old”) Calendar had become associated predominately with the Russian tradition. In addition, they point out that the Julian system has no…
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On February 16, the second face-to-face meeting of initiative groups of clergy and laity of the Ukrainian Orthodox Church (UOC) and the Orthodox Church of Ukraine (OCU) was held in Sophia National Sanctuary Complex in Kyiv. Its final appeal we published on Public Orthodox earlier. Now we follow up with the impressions and comments of…
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by Maureen Perrie | ελληνικά | Русский On January 8, 2023, the Sunday after Christmas Day, Patriarch Kirill preached a sermon in the ancient Uspenskii (Dormition) Cathedral in the Moscow Kremlin. The Patriarch presented a very upbeat view of the current state of the Russian Orthodox Church, which—he said—had not only revived but flourished in…
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by Andriy Fert In late May 2022, the Ukrainian Orthodox Church (UOC) held a local council to announce independence from the Moscow Patriarchate. But six months since, it is still being determined what that independence means. Metropolitan Onufriy of Kyiv commemorates heads of other churches in the way only primates of autocephalous churches do. Still,…
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“We will never allow anyone to build an empire inside the Ukrainian soul,” President of Ukraine Volodymyr Zelensky, on December 1, 2022, stated in reference to the need to ensure the spiritual independence of the country. He signed the decree with measures to counter religious organizations and figures affiliated with the aggressor state: the Russian…
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Four months ago, a UOC (Ukrainian Orthodox Church) Council in the Feofaniya monastery in Kyiv introduced fundamental changes into the Church’s statutes. That Council has already become a historic event—with possible implications for world Orthodoxy. But properly understanding the logic of its decisions means understanding what happened in the UOC after the Russian army’s full-scale…
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Image: iStock.com/Haidamac On May 27, the Ukrainian Orthodox Church (UOC) declared its independence from the Russian Orthodox Church (ROC), of which it had until then been a branch. The reason is very clear: it disagrees with its (former) supreme hierarch, Patriarch Kirill of Moscow, who has supported the Russian war against Ukraine. The UOC did…
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by Fr. Bohdan Oghulchanskij | ქართული | ελληνικά | Română | Русский | Српски I, Bohdan Oghulchanskij, a priest of the Orthodox Church of Ukraine, am writing this text on February 27, 2022, the fourth day of the Russian mass invasion. I can’t know what will happen by the time this text gets published. I…
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by Andreja Bogdanovski | български | ქართული | ελληνικά | Română | Русский | Српски Since the start of the invasion of Ukraine by Russia, the West has displayed a significant level of unity and solidarity with Ukraine. Comprehensive sanctions against Russia’s leadership coupled with military support to the Ukrainians have been at the forefront…
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by Heta Hurskainen | български | ქართული | ελληνικά | Română | Русский | Српски With its autonomous church in Ukraine, the Moscow Patriarchate could not accept the Patriarchate of Constantinople’s actions to grant autocephaly to the Orthodox Church in Ukraine (OCU) in 2018–2019. The Moscow Patriarchate severed its relationships with Constantinople and other primates…
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by Thomas Bremer When the Ecumenical Patriarchate granted autocephaly to the newly established “Orthodox Church of Ukraine” (OCU), it intended to create a single local Church which would basically comprise all the Orthodox believers in that country. The name of the new Church as it appears in the tomos, namely “Most Holy Church of Ukraine,”…
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by Rev. Dr. Nicholas Denysenko The creation of the Orthodox Church of Ukraine (OCU) has inspired a number of hypotheses on who initiated the event. Past president Petro Poroshenko, Patriarch Filaret, and Ecumenical Patriarch Bartholomew are usually identified as the architects of Ukrainian autocephaly. There is also a chorus of voices that attributes the creation…
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“Evil is erroneous judgment concerning the conceptual images of things.” – Saint Maximus the Confessor (Chapters on Love, 2.17) The decades-long schism in Ukrainian church life has created polarization not only between ecclesiastical jurisdictions, but also in the hearts of the people. Saint Maximus described erroneous judgment concerning the conceptual images of things as evil….
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by Rev. Dr. Nicholas Denysenko In the four months that have elapsed since the Ecumenical Patriarchate (EP) granted autocephaly to the Orthodox Church of Ukraine (OCU), the process of adjusting to the new situation has been challenging for both the OCU and the Ukrainian Orthodox Church-Moscow Patriarchate (UOC-MP). The OCU has been enduring the growing…
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by Rev. Dr. Nicholas Denysenko Among the sister Churches that are now called upon to either recognize or refuse recognition of the Orthodox Church of Ukraine (OCU), a common refrain is intoned: a conciliar and synodal process needs to take place to resolve this issue. Some would like a synaxis of primates, and others have…
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Public Orthodoxy is a publication of the Orthodox Christian Studies Center of Fordham University
