Tag Archives: Orthodox Church of Ukraine

Did the American Government Create the OCU? Political Ambitions and the Ukrainian Church

by Rev. Dr. Nicholas Denysenko

The creation of the Orthodox Church of Ukraine (OCU) has inspired a number of hypotheses on who initiated the event. Past president Petro Poroshenko, Patriarch Filaret, and Ecumenical Patriarch Bartholomew are usually identified as the architects of Ukrainian autocephaly. There is also a chorus of voices that attributes the creation of the OCU to the American government. Sergey Lavrov, Foreign Minister of the Russian Federation, recently claimed that the OCU is an American creation, and that the USA desires to create a schism in global Orthodoxy. Lavrov made his claim immediately after Metropolitan Hilarion Alfeyev’s trip to the United States.

Hilarion was scheduled to meet with US Secretary of State Mike Pompeo on October 22. Coincidentally, Metropolitan Epifaniy (Dumenko), the primate of the OCU, was set to meet Pompeo the next morning. Hilarion’s meeting with Pompeo was cancelled after the secretary assigned a deputy to represent him at the meeting (Hilarion declined). Pompeo’s meeting with Epifaniy took place as planned, and Pompeo expressed America’s support for the new church.

Is this enough evidence to verify that the US government created the OCU? If not, what do these meetings and statements mean, and what are their implications for American ambitions in Ukraine and Russia? Continue reading →

The Voice of Silence: A Monastic Voice on the Ukrainian Question

by Mother Abbess Theoxeni

The Order of Saint Andrew the Apostle will soon be publishing a collection of essays titled The Ecumenical Patriarchate and Ukraine Autocephaly: Historical, Canonical, and Pastoral Perspectives. The collection will include twelve papers by eminent clergy and laity related to the autocephaly of the Orthodox Church in Ukraine. We are pleased to offer our readers an exclusive preview by Mother Abbess Theoxeni: “The Voice of Silence: A Monastic Voice on the Ukrainian Question.”

“Evil is erroneous judgment concerning the conceptual images of things.” – Saint Maximus the Confessor (Chapters on Love, 2.17)

The decades-long schism in Ukrainian church life has created polarization not only between ecclesiastical jurisdictions, but also in the hearts of the people.

Saint Maximus described erroneous judgment concerning the conceptual images of things as evil. Similarly, a mistaken assessment of the complicated situation that has prevailed for many years in Ukraine has led to an accumulation of many evils, producing deep social division and a rift in the ecclesiastical body with countless tragic consequences.

In the Orthodox Church we pray “for the welfare of the holy churches of God and the union of all [people],” and we invoke the unity of faith and the communion of the Holy Spirit. This means that the Holy Spirit is to be found in unity and that the gifts of the Holy Spirit activate unity. How indeed can there be unity when we do not live in accordance with those gifts which Saint Paul names as “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5.22)? Continue reading →

Filaret’s Final Act and the Future of the Orthodox Church of Ukraine

by Rev. Dr. Nicholas Denysenko

In the four months that have elapsed since the Ecumenical Patriarchate (EP) granted autocephaly to the Orthodox Church of Ukraine (OCU), the process of adjusting to the new situation has been challenging for both the OCU and the Ukrainian Orthodox Church-Moscow Patriarchate (UOC-MP). The OCU has been enduring the growing pains of stabilizing Church life after the unification council, while the UOC-MP has sought to sustain its inner unity and keep parishes from migrating to the new church.

Recently, a new wrinkle has emerged in the Ukrainian Church situation. In a series of interviews with the Ukrainian media, Filaret, the former patriarch of the Ukrainian Orthodox Church-Kyiv Patriarchate (UOC-KP), insists that he remains patriarch and that he is governing the OCU together with Metropolitan Epifaniy, primate of the OCU. Filaret has also suggested that the OCU can immediately elevate its status from a metropolia to a patriarchate by convoking an All-Ukrainian council and revising the Church’s statute.

Filaret’s public position on the situation of the Ukrainian Church compromised the situation when he invited numerous bishops of the OCU to St. Volodymyr cathedral in Kyiv for the commemoration of St. Macarius, Metropolitan of Kyiv on May 14. Metropolitan Epifaniy was not initially invited to the celebration. Continue reading →

Healing the Ukrainian Schism

by Rev. Dr. Nicholas Denysenko

Among the sister Churches that are now called upon to either recognize or refuse recognition of the Orthodox Church of Ukraine (OCU), a common refrain is intoned: a conciliar and synodal process needs to take place to resolve this issue. Some would like a synaxis of primates, and others have called for a council. The central idea is for all of the Churches to contribute to a resolution of the Ukrainian schism.

The spirit of this proposal is sound, and it should be applied to the Ukrainian case (and perhaps to other related contentions on autocephaly). But a synod convoked to resolve the Ukrainian case would be doomed to failure. A synod convoked to recognize both Orthodox Churches in Ukraine as canonical and encourage them to restore communion without forcing administrative union would be welcome and potentially effective.

Here is why. Continue reading →