Tag Archives: Personhood

Can Orthodox Support Human Rights? The Divine Image, the Person, and Human Rights

by Paul Ladouceur  |  ελληνικά

Patristic anthropology, the theology of the human person and human rights are intimately related. Recognition of the close relationships among these three areas is essential to the elaboration of a sound Orthodox theology concerning the nature and status of human existence in the face of secularism, technology, violence and other challenges to what it means to be human.

The reflections of the ancient Fathers about what it means to be human in the light of divine revelation though Jesus Christ still shine as beacons illuminating dark shadows in modern thought and life. The Fathers meditated in particular on the significance of the two terms used in Genesis concerning the creation of humanity, “image” and “likeness” (Gn 1:26). For the Fathers, the divine image in humans was inherent in human nature and could not be totally erased or destroyed, however much it may be obscured by personal evil. The Fathers saw the likeness, on the other hand, as characteristics to be acquired, the purpose or “program” of human existence, the movement towards union with God, typified in the word theosis. The patristic distinction between image and likeness is as relevant today as it was in their time.

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Person, Nature, and Personhood Theology

by Doru Costache

For contemporary Orthodox theology, irrespective of the terms used throughout the centuries, ecclesial anthropology focuses on the mystery of personhood. This amounts to saying that Orthodox anthropology, with its markedly spiritual and/or ascetic dimension, is person-centered and not nature-centered. Building on the distinction without division between person and nature, this focus shows a certain preference in the representation of an otherwise complex reality. The sphere of personhood is likewise prominent in the Orthodox representation of the Holy Trinity and Christ. Personhood theology is therefore at the heart of contemporary Orthodox theology. In all three cases, traditional ideas and concepts are currently given personalist, existential, and phenomenological connotations. In so doing, personhood theology does more than to undertake a work of conceptual translation; it circumscribes the mysteries of the faith from viewpoints specific to the Orthodox experience in contemporary world. Given recent commotions about these developments, a question must be asked: cui bono? For what purpose? Continue Reading…