Tag Archives: Petros Vassiliadis

The Resurrection of Christ Its Biblical Interpretation and Consequences for the World

by Petros Vassiliadis  |  ελληνικά

What is the reason for defining the event of the Resurrection of Christ as “Radiant”—“Lampri”? And what makes the faithful exclaim in the words of Saint John Damascene: “This is the day of resurrection, let us be radiant O people: Pascha, the Lord’s Pascha. For Christ our God has passed us from death to life, and from earth to heaven, we who sing the song of victory” (Katavasia of Pascha)?

It is undoubtedly, the conviction of the Orthodox the world over, but also of all Christians, that fear of death was vanquished: “Christ is risen from the dead, trampling down death by death, and to those in the tombs, He has granted life,” triumphantly exclaims one of the oldest, together with the Phos hilaron (Gladdening light), hymns of the Christian Church.

However, the true fact of death, the result of man’s fall, and of his free choice to disobey God and thus break communion with Him, was not abolished. Death, as human being’s ultimate enemy, “will be the last enemy to be destroyed” in the words of Apostle Paul (1 Corinthians 15:26). By means of their faith in the Resurrection of the Son and Word of God, the faithful will be able to live true life, “in abundance of life” according to John the Evangelist: (I am come that they might have life, and that they might have it more abundantly, John 10:10). This is the life, rid of the catalytic influence of the devil, that God gave to humanity by the Resurrection of Christ, who “did trample down death and did abolish the devil” (the correct wording of the euchologion in the funeral service).

By His death Christ did abolish the devil that until then had the power of death, thus liberating humanity that used to be enslaved by their fear of death. Continue reading

The Revival of the Order of Deaconess by the Patriarchate of Alexandria

Petros Vassiliadis

The Center of Ecumenical, Missiological and Environmental Studies “Metropolitan Panteleimon Papageorgiou” (CEMES) has recently published the Proceedings of its international conference on “Deaconesses, the Ordination of Women and Orthodox Theology”, both its English version and the Greek version.

The book is dedicated to the Patriarch of Alexandria, for his decision to revive the order of Deaconesses, and it was presented to him in the margin of this year’s conference of Orthodox spirituality in Bose Monastery, Italy. The Patriarch expressed his thanks and requested the Orthodox theologians to continue to support his mission.

In the meantime, a “Response to Monastic Objections by a Deacon of the Orthodox Church” was circulated, after its author read a letter from an Orthodox monastery that objects to the decision of the Holy Synod of the Patriarchate of Alexandria to revive the order of deaconesses a year ago. The letter ended as follows: “In my humble opinion, as a deacon of over three decades, the setting and situation experienced in the missionary Church of Alexandria is arguably the most appropriate and providential context for instituting women readers and restoring women deacons. This would not necessarily create a new tradition or institution (θεσμός) in the Church, as critics maintain. It would actually serve as the application of hierarchal discernment and dispensation in specific missionary circumstances where the Church faces pressing challenges and unconventional needs. And that is surely the most justifiable and just response to the Christian Gospel”. There were also rumors that some missionary agencies, probably related to that monastic community, have even threated to stop supporting the African missions!

As a result, nine of the most prominent Orthodox liturgists (Emeritus Professor Evangelos Theodorou, of the Theological School of the University of Athens, Alkiviadis Calivas, Emeritus Professor of the Holy Cross Greek Orthodox School of Theology, Paul Meyendorff, Emeritus Professor of St. Vladimir’s Orthodox Theological Seminary, George Filias, Professor of the Theological School of the University of Athens, Panagiotis Skaltsis, Professor of Theological School of the University of Thessaloniki, Stelyios S. Muksuris, Professor of the Byzantine Catholic Seminary, Nicholas Denysenko, Jochum Professor and Chair of Valparaiso University,  Phillip Zymaris, Professor of the Holy Cross Greek Orthodox School of Theology, and John Klentos, Professor of Graduate Theological Union), issued the following statement, Continue Reading…