by Chris Durante
In accord with his longstanding commitment to resolving the world’s ecological crisis, Patriarch Bartholomew has recently signed a joint letter with Pope Francis in commemoration of the Day of Prayer for the Care of Creation on September 1st. This day has been observed by the Orthodox Church since 1989 and was recognized by Pope Francis in 2015.
Patriarch Bartholomew and Pope Francis have correctly denounced “greed for limitless profit in markets” as one of the primary sources of ecological devastation. It must be emphasized that it is not simply greed on the individual level that is the problem; there is a systemic problem with the notion of perpetual growth that makes individual ‘greed,’ so to speak, inevitable in our current socio-economic system. The neo-classical / neo-liberal paradigm of economics that now dominates the global market functions precisely on a model of perpetual growth and a utilitarian mindset that seeks to commodify an array of living beings as well as all forms of creative human activity. The point is that the ecological crises cannot be adequately addressed, and will surely never be resolved, without also addressing economics. Continue Reading…
by Dylan Pahman | ελληνικά | ру́сский
On September 1, Pope Francis and Ecumenical Patriarch Bartholomew issued a joint statement in commemoration of the ecclesiastical Day of Prayer for the Care of Creation. As has become typical, this statement expressed concern for the well-being of the poorest of the poor while simultaneously overlooking the primary means by which their poverty has been and is being alleviated: development through industrialization and liberalization.
The hierarchs warn, “The human environment and the natural environment are deteriorating together, and this deterioration of the planet weighs upon the most vulnerable of its people. The impact of climate change affects, first and foremost, those who live in poverty in every corner of the globe.” Indeed, if trends continue, many project that climate change could increase the spread of disease, famine, water contamination, and so on in the developing world, which is currently most vulnerable to such dangers.
But there are serious problems with this point of view. Continue Reading…
by Christiana Zenner Peppard | ελληνικά | ру́сский
On Friday, Sept. 1, Ecumenical Patriarch Bartholomew and Pope Francis issued a “Joint Message on the World Day of Prayer for Creation.” Just over one page long, the pithy document packs an ethical imperative into its message about prayer for creation. This isn’t the first time that a pope and Patriarch have opined together on the environment: in 2002, John Paul II and Bartholomew penned a “Common Declaration” that drew on Orthodox theologies of Creation and Catholic Social Teaching to critique the environmental outcomes of “an economic and technological progress which does not recognize and take into account its limits”. In that document, the leaders called for “a growth of an ecological awareness,” and pressed the importance of the notion of stewardship, humility, and alignment with the natural (moral) law. Such ideas can be found in many teachings from both ecclesial bodies, but it is unquestionable that this new, September 1, 2017, exhortation emphasizes solidarity, service, and collective responsibility and action in important new ways.
What does the document say? The first paragraph begins with Scripture; thereafter, climate change is the central concern, especially the negative impacts on “those who live in poverty in every corner of the globe.” Continue Reading…
by Massimo Faggioli
Photo: L’Osservatore Romano
Pope Francis’ trip to Egypt (April 28-29, 2017) has been one of the most important and difficult for this pontificate, given the international political situation and the plight of Coptic Christians in Egypt and of all Christians between Africa and the Middle East. It is not easy to look at this trip through one single interpretive lens, and therefore it requires the attempt to read it in the context of the pontificate.
A first level was the trip of Francis as expression of the modern magisterium of the pope of the Catholic Church on the relationship between religion as defensor of human rights and political rights in an age of evident crisis of faith not only in God, but also in our fellow human beings – the crisis of democracy. Interestingly, in his speech to the strongman of Egypt, general Al Sisi, and to the political authorities, Francis quoted from the Universal Declaration of Human Rights of 1948 but also from the Egyptian Constitution of 2014, delivering a blunt reminder to Egyptian political authorities: “It is our duty to proclaim together that history does not forgive those who preach justice, but then practice injustice.” Francis walked a very fine line between the need to avoid the impression of a papal blessing of the post-Islamist regime of Al Sisi in Egypt, more friendly to Christians than the brief period of Morsi on one side, and on the other side the need not to be silent before the disturbing record of the present regime in terms of the respect of democratic rights and of freedom. Continue Reading…