Bridging the Ecclesial, the Academic, and the Political
Facebook celebrity Hyperdox Herman has offered ten satirical reasons for banning men from the priesthood, including: “The physical features of the structure of the male body indicate that the man was created for hard work, and not for serving in the temple, which does not require great physical strength.” “Men are too prone to emotions…
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Speaking about human rights in Orthodoxy, we must clearly understand why we need this discourse and how it will influence theology and religious consciousness. In my opinion, it has two primary purposes: protection of the weak and inclusion. Today, the debate about human rights increasingly affects Orthodox political theology and anthropology but does not affect…
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When COVID-19 first arrived on the scene as a nuisance, and not a pandemic, the Churches responded by making slight alterations to the rite of receiving communion. Catholic and Protestant Churches instructed people to refrain from partaking of the cup, and the people exchanged the sign of peace without handshakes. Eastern Church leaders instructed people…
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At the initiative of the Center of Ecumenical, Missiological and Environmental Studies “Metropolitan Panteleimon Papageorgiou” (CEMES), an International Scientific Symposium on “Deaconesses. Past-Present-Future” was organized in Thessaloniki (1/31-2/2, 2020) at the International Hellenic University (IHU), to which its Inter-Orthodox English-speaking Post-graduate Program “Orthodox Ecumenical Theology” belongs. In addition to ΙΗU, 4 other institutions were registered…
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The pre-baptismal rite of the forty-day churching of infants has raised manifold questions with regard to the manner of its execution by clergy. Supplementing such quandaries are issues regarding the gender of infants, the need to reassess and modify the language of certain prayers, and to include the father into the rite in such a…
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The reinstitution of the ordained female diaconate in the Orthodox Church today would result in a much-needed and transformative outpouring of women’s gifts into the Church and into the world. In order to appreciate the positive potential of the female diaconate, we must understand the absolute parity of women and men in the eyes of…
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ελληνικά | ру́сский These essays are part of a series on the diaconate in the Orthodox Church derived from talks delivered at the St. Phoebe Center for the Deaconess “Renewing the Male and Female Diaconate in the Orthodox Church Conference” in Irvine, California in October 2017. Diaconal Service in Church Administration and Governance I have…
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In recent centuries, the diaconate has only enjoyed a symbolical or transitional role in the church. Parish clergy are ordained to the priesthood after serving only briefly as deacons. It is as if they are expected to “move on!” or “move up!” The diaconate has been reduced to little more than a preparation or stepping-stone…
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The Orthodox world is buzzing with the recent news report on the ordination of deaconesses in the Patriarchate of Alexandria. To the best of our knowledge, the ordination occurred after the Divine Liturgy in the nave of the temple, and appears to resemble the rite used to ordain subdeacons. This rite includes the presentation of…
Continue readingPope Francis’s recent call for a commission to explore the possibility of reinstating the female diaconate in the Catholic Church resonates with over a century of similar calls among leaders and laity of the Orthodox Church. These calls for restoring the female diaconate within the Eastern Orthodox Church have been supported by prominent theologians and…
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