Tag Archives: Pussy Riot

Beyond Secular Critique? The Trial Speech of Yegor Zhukov

by Dmitry Uzlaner

Yegor Zhukov

The wave of political protests sparked by irregularities during the 2018 mayoral election in Moscow led to a number of arrests of activists and protesters. One of them, a student, Yegor Zhukov, was tried and convicted at the beginning of December 2019 and sentenced to three years of probation. This case, among other things, attracted the attention of the public with a powerful speech delivered by the defendant on December 4—the day before the verdict was announced.

I will not reproduce this speech here, it has already been translated into English and is easily accessible. Instead, I’ll pay attention to the theological and religious background of what was said. Yegor Zhukov, explaining the motives of his political activity, began to talk about traditional values, of which Russia claims to be “the last defender.” In addition to the “patriotism” and “the institution of the family” that are constantly mentioned, he named Christian faith and the Christian ethics that follows from this faith as the main traditional value. In Yegor Zhukov’s theology, Christian ethics implies two main values: responsibility (“Christianity is based on the story of a man who has decided to put the suffering of the whole world on his shoulders, the story of a man who has taken responsibility in the greatest possible sense of the word”) and love (“‘Love your neighbor as yourself’. This is the main phrase of the Christian religion”). According to Yegor Zhukov, these two Christian values motivate him in his social and political activities. He then asked the question: “How does the current Russian state, which proudly defends Christian values and hence the values, that were mentioned above, actually protects them?” His conclusion is disappointing: the policy of the Russian state is a policy of “atomization” and “de-humanization.” As Yegor Zhukov said: “We have become a nation that has forgotten how to take responsibility. We have become a nation that has forgotten how to love.”

What is remarkable about this speech from a religious, theological point of view? Continue reading

The Russian “Matilda” Controversy: The Politics of Religious Feelings

by Kristina Stoeckl  |  ελληνικά   |  ру́сский

Karl Marx famously said that history repeats itself, first as tragedy, second as farce. The truth of this statement can be witnessed these days in Russia when looking at the controversies surrounding the film Matilda, due to show in Russian cinemas on October 26th, 2017. The street protests of groups of Orthodox believers, the charges launched against its director Aleksej Uchitel by conservative politicians, two cars set on fire by a group that calls itself “Christian State – Holy Russia,” and a parliamentary commission that hastens to “examine” the film only to find it harmless…

Matilda is public upheaval over “offense of religious feelings” as a farce. The tragedy dates back to 2012 and revolved around the Pussy Riot incident. Continue Reading…