by Maria Alina Asavei
April 8 is celebrated worldwide as the International Roma Day. Romani people both honour their culture across the world and commemorate the centuries of persecutions and mistreatment in light of present Romaphobia and persistent discrimination against the most vulnerable ethic group in Europe. On this occasion, the Archbishop Andrei of Cluj-Napoca celebrated the liturgy both in Romanian and Romani language. Several daily magazines reported about what they call an “unprecedented event in the history of the Romanian Orthodox Church,” highlighting the fact that the Archbishop Andrei also held a religious memorial service that commemorated the Romani victims deported to Transnistria and Auschwitz-Birkenau. Although in 2009 another Orthodox service has been celebrated in the Romani language in the capital of Romania (Bucharest)—by the Orthodox priest of Romani origin Daniel Gangă—the liturgy celebrated in Cluj this year, on the occasion of the International Roma Day, brings to the fore front a commemorative practice that nevertheless acts as historical consciousness. By commemorating the Romani victims of deportations in both Romanian and Romani, the Orthodox service revealed that the painful past is not covered in oblivion. The liturgy was celebrated by the Archbishop Andrei and other Orthodox clerics, including Marin Trandafir Roz (the first Orthodox priest of Romani ancestry from Cluj). Romanian press reveals that the Roma community attended the liturgy with enthusiasm, while children received candies and other goodies from the priests. Continue reading
by Aristotle Papanikolaou | ελληνικά | ру́сский | српски
The primary goal of the Orthodox Christian is to struggle toward theosis—deification. The word theosis often conjures up images of a super hero like Thor or a Greek god like Zeus. When St. Athanasius proclaimed that “God became human so that humans can become gods,” he was not envisioning super-human strength, nor was he envisioning a life of moral perfection. To become like God is to love as God loves, which means, as Jesus proclaimed, even the enemy and the stranger. The struggle for theosis is one that entails a learning how to love. It is often so very difficult to love even our parents, siblings, friends—imagine now learning how to love the enemy and the stranger.
This learning how to love ultimately entails seeing all human beings as created in the image of God. This is not as easy as it seems. It’s one thing to declare that all humans are created in the image of God; it’s another thing to form oneself in such a way that such a belief is evident in our thoughts, feelings, actions—our very being toward the other person, especially the one who is different from us. Continue reading
by William J. Antholis
Photo Credit: Susan Melkisethian
Robert E. Lee’s statue stands on 2nd Street NE in Charlottesville. I live two blocks away—in the same small redbrick Cape Cod where we have lived since 1999. For the last 18 years, this house and the rest of our idyllic downtown have been my retreat—the place to which I have escaped, after one world event or another.
This weekend my retreat became the frontline in America’s culture war. And yesterday’s event was different than any I’ve ever experienced.
Over the past two decades, as a government official or policy analyst, I’ve attended at least a dozen major protests—that is, protests that were so large or significant as to garner national or international media attention. At some, I was a White House official, including two G-7 summits and two climate change negotiations. At others, I was an observer—including the infamous riot-filled 1999 Seattle WTO meeting, several anti-globalization protests, and two major Greek-crisis protests.
I’ve seen the power of protest, and also the chaos that it can unleash. I’ve seen protests move public opinion. I’ve also had my eyes burned out by tear-gas more times than I’d like to count, and watched abuses by protesters and police alike.
Yesterday’s protest was different in two senses. First, the introduction of firearms into peaceful protests. Second, that hatred was the centerpiece of the protest. That toxic brew spilled over. Continue Reading…