by Theodore Theophilos
Over the course of the last few years, the relationship between the Ecumenical Patriarchate and the Moscow Patriarchate has been severely strained. Disputes involving Ukraine; the Great and Holy Council of 2016; the opening of ROCOR churches in Korea, France and Italy; claims of “Third Rome” status and allegations of Caesaro-Papism—the list of controversies and recriminations seems to be growing ever longer. It is easy to despair of these events.
But I take comfort in the thought that it was not always this way. In 1992, I was asked by representatives of the Ecumenical Patriarch and Archbishop Iakovos of the Greek Orthodox Archdiocese (GOA) to incorporate a new charitable organization, which would operate under the authority of the Standing Conference of Orthodox Bishops of America. The new organization was named International Orthodox Christian Charities (IOCC). Continue reading
by Hannah Gais
As Donald Trump’s newly-minted administration struggles to adhere to a concise foreign policy, an independent commission has thrown yet another cog in its long-lost dream of a productive relationship with the “very smart” Russian President Vladimir Putin.
In a recently released annual report issued by the United States Commission on International Religious Freedom (USCIRF)—an independent federal commission tasked with advising the State Department and other policymakers on matters of religious freedom—one country name stuck out like a sore thumb among the organization’s list of countries of particular concern (CPC): Russia. Continue Reading…
by Lena Zezulin
It is sad, if understandable, that the Russian state and society remained almost mute on the anniversary of the February/March 1917 Revolution. There is no consensus on those events.
It should therefore be welcome that the Russian Orthodox Church Outside of Russia, which has existed independently outside the Soviet state, professed anti-communism, glorified the New Martyrs, and defended the human rights of clergy and other dissidents, raised its voice to mark the event. It was welcome that the Church reminded us of the persecutions against the faithful, the glorification of the New Martyrs, and of the need to bury the carcass of Lenin.
Unfortunately, what ROCOR provided was little more than pro-Putin rhetoric. Continue Reading…
by Sergei Chapnin
Last Sunday Russia saw a wave of protests against corruption in the upper echelons of power. Masses took to the streets ignited by the investigation of the Anti-Corruption Foundation titled “He is Not Dimon for You,” which focused on the alleged corrupt affairs of Russian Prime Minister Dmitry Medvedev. The outcome of these events surprised everybody, including the government, the organisers of the protests, and society at large.
Firstly and most importantly, Alexei Navalny, the author of the investigation who had previously announced his bid to seek the presidency in 2018, managed to lead tens of thousands of people out to the streets all over Russia, from Vladivostok to Voronezh. Nobody, the organisers included, expected the protests to achieve such scale. In many cities, the rallies remained unauthorized and led to people being arrested despite the peaceful nature of these demonstrations. Continue Reading…