Russian Orthodox Church

The Complexity and Duplicity of Deciphering the New Ukrainian Law on Religion

by Anatoliy Babynskyi

Ukraine kiev church

The problem of conversions between religious communities has existed in Ukraine  since the late 1980s and early 1990s,  when the country was struggling for independence and its religious map was being formed. The rise from the underground of the Ukrainian Greco-Catholic Church (UGCC) raised questions about the restitution of property lost as a result of the forced liquidation of the Church in 1946, when almost all Church property had been transferred to the Russian Orthodox Church (ROC). The resurgence of the underground Greco-Catholics coincided with the revival of the Ukrainian Autocephalous Orthodox Church (UAOC). This meant that conflicts over property arose not only among Greco-Catholics and Orthodox, but also within the Orthodox Church between the Ukrainian Exarchate of the ROC, which was renamed the Ukrainian Orthodox Church (UOC) in 1990, and the UAOC. In 1992, part of the UOC—including Metropolitan Filaret Denisenko—merged with part of the UAOC, which resulted in a third Ukrainian Orthodox denomination: the Ukrainian Orthodox Church – Kyivan Patriarchate (UOC-KP), which, like the UAOC, is not recognized by the rest of the Orthodox world. The emergence of another Orthodox jurisdiction led to a new wave of parish conversions.

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The Russian Church: Profiting by Silence

by Sergei Chapnin

Russia protest

Last Sunday Russia saw a wave of protests against corruption in the upper echelons of power. Masses took to the streets ignited by the investigation of the Anti-Corruption Foundation titled “He is Not Dimon for You,” which focused on the alleged corrupt affairs of Russian Prime Minister Dmitry Medvedev. The outcome of these events surprised everybody, including the government, the organisers of the protests, and society at large.

Firstly and most importantly, Alexei Navalny, the author of the investigation who had previously announced his bid to seek the presidency in 2018, managed to lead tens of thousands of people out to the streets all over Russia, from Vladivostok to Voronezh. Nobody, the organisers included, expected the protests to achieve such scale. In many cities, the rallies remained unauthorized and led to people being arrested despite the peaceful nature of these demonstrations.  Continue Reading…

Is the Russian Orthodox Church Pushing Battered Women into Feminism?

by Lena Zezulin

battered-wife

As expected, President Putin signed the law decriminalizing family violence, shifting certain offenses from criminal to administrative proceedings. Ostensibly this was done to bring the law into compliance with changes to the criminal code that had redefined assaults that do not result in “substantial bodily harm” from criminal to administrative violations. The change was decried by human rights activists in Russia and foreign observers as a step in the wrong direction. In addition, the position of the Russian Orthodox Church in support of the measure, and the Church’s opposition to the very notion of “family violence” as an import of Western “gender ideology,” received widespread criticism. Now that the law has been changed, where are we? Continue Reading…