There’s no whitewashing the dark environmental effects of coal mining and fracking in West Virginia and other parts of Appalachia. Most assuredly, coal is toxic—for the environment, for local economies, and for life more broadly the Mountain State. In “An American Guilt Trip,” his recent article for Public Orthodoxy, Dr. Fr. John Chryssavgis draws on a brief trip he took to West Virginia in order to witness first-hand the cost of “black diamonds.” As an anthropologist, I’m tremendously supportive of scholars conducting ethnographic research in order to think through broad societal questions and problems. However, as someone who has just returned from twelve months of living in West Virginia for my dissertation research, I am also deeply attuned to the problematic ways in which we scholars often talk about or even for Appalachia and its inhabitants. For those of us who work on issues of environmentalism in its various expressions, even adjacently, I worry that sometimes we fall prey to colonialist assumptions of privilege, often subconsciously, that feed into our narratives of communities dealing with ecological devastation. As someone who works in the social sciences and humanities, I wonder how we might highlight issues of the Anthropocene in a way that critically examines toxicity as it relates human neglect for the environment, while also being mindful of the other crucial sociocultural issues of power at play historically. This is important particularly when we approach regions such as Appalachia that have long been subject to external mechanisms of power that mine the area for its natural resources while suppressing, subjugating, and stigmatizing those employed as extractors. Continue reading