I am a Roman Catholic who loves Orthodoxy. In addition to the historical figures of Orthodoxy, more recent Orthodox Christians have had a profound influence on me.
Orthodox clergy including His All-Holiness Ecumenical Patriarch Bartholomew, Archbishop Elpidophoros, and Metropolitan Anthony Bloom have fed my spirit. Mother Maria of Paris, Saint Sophrony, and the countless faithful persecuted under Soviet regimes are among the Orthodox saints, mystics, and martyrs who inspire me to live holier and more faithfully to the gospel.
Orthodox scholars such as Kallistos Ware, John McGuckin, John Behr, and John Chryssavgis challenge my intellect. Orthodox media ranging from Ancient Faith Radio to Public Orthodoxy to Byzantium and Friends accompany me, while musicians rooted in Orthodoxy (like Cappella Romana and the Men’s Choir of the Valaam Singing Culture Institute) enrich my inner life.
In June of 594, Pope Gregory the Great received a letter from Constantina, the empress, asking him to send the head of St. Paul to Constantinople so that she and others might benefit from venerating the bodily remains of such a great saint. St. Gregory denied the request, noting that it was not the custom of the Roman Church to dismember the bones of the saints.
A great deal has happened between Rome and Constantinople since the sixth century, but Pope Francis’s decision last week to send the Ecumenical Patriarch an actual portion of the body of St. Peter should be understood as nothing short of remarkable. More than anything else, it is a clear indication of the pontiff’s desire to advance the cause of Christian unity.
A point of clarification might help to demonstrate why Francis’s gift is both so unprecedented and significant. Continue reading →