Tag Archives: Tatjana Paunesku

Evolution and Science Curriculum Debates in Serbia

by Gayle Woloschak and Tatjana Paunesku  |  ελληνικά   |  ру́сский

Recently in Serbia “a group of interested citizens” with signatures from more than 50 academicians and 100 additional people with postgraduate degrees (including 5 clergyman) released a petition to “revise the curriculum for study of evolution.” This petition was circulated to Serbian universities, as well as to several government bodies responsible for education including Ministry of education, science and technological development. In essence, this petition requested that theory of evolution be taught as “just a theory,” and (more or less) literal reading of Genesis be taught alongside it in science classrooms in Serbia. This problem is not new to Serbia; a similar effort was initiated in 2004 by the former Minister of education, but this was put on hold and thus efforts have been renewed to modify the school science curricula again.

What is remarkable in this discussion is the response from a group of orthodox theologians, teaching at the Faculty of Orthodox Theology at the Belgrade University. (For a version of this document in Serbian, please see here; for an English version, see here.) A group of 11 faculty members released an official statement explaining why this petition is inappropriate and even anti-Orthodox. Continue Reading…

Science, Truth, and the Current Political Climate

by Gayle E. Woloschak, Tatjana Paunesku, and Katarina Trajkovic

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Orthodox involvement in world affairs is increasingly becoming necessary; a faith that cares about “true worship” must be ready to defend not only spiritual Truth but the truths that underlie it as well. Orthodox Christians, and indeed most religious traditions, value truth and truthfulness. For Orthodox, there should be no division between the truths we discover in nature and the larger Truth that is revealed in a life of spiritual struggle. Maximus had identified three different laws that are all linked—the law of nature, the law of scripture, and the law of grace. He wrote (Questiones ad Thalasium 19) “In Christ…the natural law, the law of Scripture and the law of grace all come together as one.”  Later in the same text, Maximus writes “For the Logos of God is the Creator of all nature, every law, every bond, all order.” They are all linked together, the scientific truths of nature with the larger Truth, and there is no room for deception and falseness in science nor for “alternate facts” in public relations between citizens and their government. Continue Reading…